The Plowshare and the Sword: A Tale of Old QuebecTrevena, John
History
The Plowshare and the Sword: A Tale of Old Quebec
Trevena, John
Canada -- History -- To 1763 (New France) -- Fiction
"Where has she gone?" cried the blind man.
"To freedom. My blessing follows her, unbeliever though she be."
The ascetic moved forward, thin and stern, and made the sign of the
cross over the fallen sentry.
"Bless me also," cried Roussilac, catching at his skirt. "Father, I
have done much evil. Bless me before you go."
"I may pity where I may not bless," said St Agapit, and passed with
that same dignified step which awed the Iroquois into silence when on a
distant day they led him out to die. His shadow flickered once upon
the slope, went out, and the governor was alone with the dead.
The soldiers who had been left to execute their commander's unnatural
order glanced fearfully at one another, and he who held the ring
muttered a charm against the evil eye. That cry of impotent rage,
which had caused Roussilac to stop his ears, fell from the lips of
Madame Labroquerie so soon as her mind caught the meaning of her
sentence; and when the men at length advanced to take her, she writhed
and bit the air, and hurled after her nephew words of execration which
caused the soldiers to draw back and cross themselves in terror. All
the hate and madness of the unhappy woman's ruined mind poured forth in
one awful torrent, until she sank to the floor and settled there to
silence.
Then the men took courage to seize her, believing that the blood which
they saw issuing from her mouth was produced by the wounds which her
own teeth had inflicted; but when the body fell limp in their arms they
realised that nature had intervened.
One at the head, the other at the feet, they carried through the night
the silent shape of Madame Labroquerie, who was never to move, never to
rave, again. Yet so blindly obedient to their officer's word of
command were these men in the ranks, that they carried the body out and
executed sentence upon it an hour after sunrise in the valley of St.
Charles.
At that same hour rumour went about the fortress--set in motion by a
sentry, who had seen the governor rushing down to the forest during the
night--to the effect that Roussilac was lying under a spell of
witchcraft. This rumour became an established fact when the Abbé
Laroche was seen proceeding from the church upon the hill with asperges
brush and a shell of holy water.
"Such is the end of ambition," murmured St Agapit, when they had
brought him the evil tidings. "Can a clay body resist free spirits of
the dead?"
CHAPTER XXIX.
WOMAN'S LOVE IS LIFE.
Before we leave the fortress, to return thither no more, a glance must
be taken at Madeleine, evading the power of the Church and the secular
arm, escaping from the mother who had grown to hate her and the cousin
who had not courage to shield her. Her rescuer was not a man--if it be
true that man was made in the image of God--yet his actions upon that
night went far to prove that he owned a human heart.
Public-domain text, read in full here on John Shaqi.
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