The plurality of the human racePouchet, G. (Georges)
Philosophy
The plurality of the human race
Pouchet, G. (Georges)
Monogenism and polygenism
We shall only have a natural and rational classification by comparing
entire individuals one with the other.[338] To this we must come;
we must study at one and the same time the height, the skin with
its dependencies, and, above all, the character of the countenance,
the attitude, the _facies_, and the _habitus_ of different races,
which Caldwell called “the variety discoverable in the complexion
and feature, the figure and stature of the human race;[339]” this
_something_ is explained in one word, which we call _type_, about
which we are never mistaken, and which makes us say, “This is a man
from the south, that is a man from the north; this is a Mongolian,
that an Indian.”[340] By this means alone we can form natural groups;
difficulties will, doubtless, be great at the beginning, but light will
come little by little, and time will teach us surely to distinguish
certain distinctive characteristics, whose expression will be gradually
more and more simple. This is a work for the future.
Anthropology regarding man as a whole, classifiers ought not to neglect
his psychological value. Although craniology is only an indirect
appreciation of the same, few had ever thought, Linnæus excepted, of
using the purely intellectual characteristics of races in order to
assist them in classification, when all at once the American school
gave an immense importance to these characteristics, and placed
psychological varieties above all the material differences which can
be observed in the configuration of the bony case of the skull. The
American school has gone too far, for it is tangible forms especially
which must furnish specific characteristics in the animal kingdom.
However this may be, we may willingly give a secondary value to the
intellectual classification of the human race, although _data_ are
still wanting in order to establish one which can be considered as
complete. We will even add that the characteristics of this order
are the more authentic and the more precious since they are not
the expression of a given moment, nor that of a certain number of
individuals. They belong to a whole race.
Public-domain text, read in full here on John Shaqi.
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