The plurality of the human racePouchet, G. (Georges)
Philosophy
The plurality of the human race
Pouchet, G. (Georges)
Monogenism and polygenism
But the surest method of arriving at conclusive evidence in
anthropology is necessarily _travels_. Doubtless the study alone of
the materials collected from afar is of the greatest possible use. But
we repeat concerning the study of mankind what we said about the study
of animals; the anthropologist must leave his library and go into the
great continents, in order to study by means of his own eye-sight. “We
can only arrive at the distinction of species,” says M. Flourens, “by
_direct and complete personal observation_.” That it must be complete,
we have endeavoured to show; but the only condition for its being
complete is its being direct. Had we even the genius of Buffon,[358] we
should see but poorly by means of others; facts reach us distorted and
altered, because they have not always been observed by competent men;
they are not comparable, resulting as they do from diverse individual
impressions. It will be especially necessary to control with care
travellers’ tales as regards the study of intellectual tendencies,
since they are too often influenced by their own ideas on the subject.
Let us say this before concluding: among the _à priori_ proofs which
polygenists can bring forward on their side, there is one which is
of some importance; it is this, that while contrary ideas have been
sustained and defended by men who never go beyond their own studies,
the former have been generally brought forward by travellers and
sailors, by those indeed who have been best able to put in practice
this _direct observation_, which is generally conclusive and decisive.
It is these whom we find the most ready to separate mankind into
distinct groups, and to recognise in the inferior species a manifest
tendency to approach nearer the nature of the anthropomorphous apes.
A valuable source of information, from which anthropologists must not
neglect to borrow, are the accounts of those who landed for the first
time on certain islands and continents.
If they have even conceived any erroneous ideas, it must usually
be acknowledged that they are most likely to be able to give us a
tolerably faithful portrait of the nations with whom they have met,
even more important in certain points of view than the accounts
afterwards given of them, since at that time these people have not
been submitted to the various influences which necessarily result from
contact with Europeans.
Public-domain text, read in full here on John Shaqi.
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