The plurality of the human racePouchet, G. (Georges)
Philosophy
The plurality of the human race
Pouchet, G. (Georges)
Monogenism and polygenism
[291] See Isidore Geoffroy Saint-Hilaire, _Histoire Naturelle
Générale_, vol. iii, p. 210.
[292] [We are almost tempted, in all kindness, to refer our author to
the following remarks in the _Reliques of Father Prout_, p. 264. “I
have been at some pains to acquire a comprehensive notion of the Count
de Buffon’s system, and, aided by an old Jesuit, I have succeeded in
condensing the voluminous dissertation into a few lines, for the use of
those who are dissatisfied with the Mosaic statement:--
1. In the beginning was the sun, from which a splinter was shot off by
chance, and that fragment was our globe.
2. And the globe had for its nucleus melted glass, with an envelope of
hot water.
3. And it began to twirl round, and became somewhat flattened at the
poles.
4. Now, when the water grew cool, insects began to appear, and
shell-fish.
5. And from the accumulation of shells, particularly oysters (see vol.
i, p. 14, 4to, 2nd ed.), the earth was gradually formed, with ridges of
mountains, on the principle of the Monte Testacio at the gate of Rome.
6. But the melted glass kept warm for a long time, and the arctic
climate was as hot in those days as the tropics now are,--witness a
frozen rhinoceros found in Siberia.” Let the leaven work, although a
mere joke to M. Pouchet’s reality.--EDITOR.]
[293] _Histoire Naturelle_, vol. ix, p. 127, 1761. Étienne Geoffroy
(_Comptes Rendus_, vol. iii, p. 29) says the same thing “as regards
the actual constitution of the globe; each race is a species _sui
generis_,--a form or combination of its own in nature.”
[294] The terms of this definition are almost entirely borrowed from
Isidore Geoffroy. By ending it with these words, “in the present order
of things,” Isidore Geoffroy only defined the existing species, and
took away, without any reason, the palæontologic species.
[295] Lamarck, _Discours de l’An XI_, p. 45.
[296] See Flourens, _Examen du livre de M. Darwin sur l’Origine des
Espèces_, 18mo, Paris, 1864. We are at least astonished to find the
name of the Geoffroys mentioned but once in such a work (p. 45). M.
Flourens charges Darwin with only quoting the partisans of his own
opinions (p. 40).
[297] [See above, p. 84, _note_.--EDITOR.]
[298] _Sur l’Influence du monde ambiant_, 1831 (_Mémoires de l’Académie
des Sciences_), vol. xii, p. 81.
[299] Vol. ii, second part, 1859.
[300] _Philosophie Zoologique_, vol. i, p. 221.
[301] _Système des Connaissances Positives_, p. 143, 1820.
[302] _Discours de l’An XI_, p. 45. He says, also, in another place
(_Philosophie Zoologique_, vol. i, p. 66), “What we call species, has
only a relative constancy in that state, and cannot be as ancient as
nature itself.”
[303] Lamarck, _Organisation des Corps Vivants_, p. 53.
[304] For nature “time has no limit, and consequently has it always at
its disposal.” Lamarck, _Système des Animaux sans Vertèbres_, p. 13,
1801.
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