The plurality of the human racePouchet, G. (Georges)
Philosophy
The plurality of the human race
Pouchet, G. (Georges)
Monogenism and polygenism
The epidemic of 1853, at New Orleans, allowed Barton to make a scale of
mortality on the same principle, and absolutely comparable, and which
would take away all doubt in this respect, if any existed.[245]
CHAPTER VII.
THE INFLUENCE OF HYBRIDITY.
We must regard hybridity in a double point of view, as being able or
unable to give an indication of the real value of different human
races, as compared with the acknowledged natural groups in the greater
number of zoological classifications; and on the other hand, we must
study hybridity, belonging, as has been asserted, to the creation of
new races.
It has been said, we repeat, that all men being able to reproduce one
with another, the genus _homo_ only constitutes one single family.
That this argument should hold good, it was necessary to be proved
that among animals (for thence it was that it was borrowed) two well
acknowledged species, more different even than two human races, should
never be prolific one with the other. Now, this is far from being the
case. Isidore Geoffroy Saint-Hilaire, who has treated this subject in a
masterly manner in his _Histoire Naturelle Générale_, acknowledges that
animals belonging to two different genera can, by a union, produce a
mixed breed, which, consequently he calls _bigenerate hybrids_.
So we will not give ourselves the trouble of contesting, as some
polygenists have done, the universality of reproduction between all
races of mankind; we will not ask if every degree of combination has
been observed,--the union, for instance, of an Esquimaux with a Negro,
an American with an Australian, a Tartar with a Bosjesman. Let us
admit, what is, perhaps, hardly the truth, that all races produce one
with another,--we will admit all this; and yet it will prove nothing
in favour of the monogenists who have brought forward this fact, since
we henceforth know that there is no basis in this universality of
reproduction for a serious argument,--since we know that two distinct
species, two genera, in fact, can produce cross-breeds. This faculty
of reproduction has had too much importance given to it,--it is only
a function, that is to say, a physiological character quite improper
for classification; the existence of _bigenerate hybrids_ shows
this sufficiently. It is a bad characteristic, because it is not a
constant one; because either the man or the animal does not bear it
in him, and that a given uniformity of circumstances is necessary in
order to reveal this characteristic to an observer. It is the same
with animal forms, which do not countenance in any manner such an
observation; it is sufficient to recall the alternating generations
of the invertebrata. Where shall we place all these agamous animals?
how shall we class these _proscolex_ and _scolex_, which have no sex,
and which will never have one? Instead of the idea of fecundity,
which is insufficient to characterise a species, we must substitute
another, that of the development of the produce.
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