was applied to past ages, more and more wrong; so that the astronomical
events which they asserted to have happened, as they had calculated that
they would have happened, the better informed astronomer of our day
knows would not have happened exactly so, but in a manner differing more
and more from their statement, as the event was more and more remote.
And thus the fact which they asserted to have been observed, had not
really happened; and the confirmation, which it had been supposed to
lend to their history, disappeared. And thus, there is not, in the
asserted antiquity of Indian civilization and Indian astronomy, anything
which has a well-founded claim to disturb our belief that the nations of
the more western regions of Asia had a civilization as ancient as
theirs. And considerations of nearly the same kind may be applied to the
very remote astronomical facts which are recorded as having been
observed in the history of some others of the ancient nations above
mentioned.
24. Still less need we be disturbed by the long series of dynasties,
each occupying a large period of years, which the Egyptians are said to
have inserted in their early history, so as to carry their origin beyond
the earliest times which I have mentioned. If they spoke of the Greek
nations as children compared with their own long-continued age, as Plato
says they did, a few thousands of years of previous existence would well
entitle them to do so. So far as such a period goes, their monuments and
their hieroglyphical inscriptions give a reality to their pretensions,
which we may very willingly grant. And even the history of the Jews
supposes that the Egyptians had attained a high point in arts,
government, knowledge, when Abraham, the father of the Jewish nation,
was still leading the life of a nomad. But this supposition is not
inconsistent with the account which the Jewish Scriptures give, of the
origin of nations; especially if, as we have said, we abstain from any
rigid and narrow interpretation of the chronology of those scriptures;
as on every ground, it is prudent to do.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account