“Mrs Hemans manifests, in her own fine imagination, a fund which is
less supported by loan than the wealth of some very eminent poets whom
we could name. We think it impossible that she can write by mere rule,
more than on credit. If she did, her poetry would lose all its charms.
It is by inspiration--as it is poetically called--by a fine tact of
sympathy, a vivacity and fertility of imagination, that she pours
forth her enchanting song and ‘builds her lofty rhyme.’ The judicious
propriety wherewith she bestows on each element of her composition its
due share of fancy and of feeling, much increases our respect for her
powers. With an exquisite airiness and spirit, with an imagery which
quite sparkles, are touched her lighter delineations; with a rich and
glowing pencil, her descriptions of visible nature: a sublime eloquence
is the charm of her sentiments of magnanimity; while she melts into
tenderness with a grace in which she has few equals.
“It appears to us that Mrs Hemans has yielded her own to the public
taste in conveying her poetry in the vehicle of tales.”
_Constable’s Magazine._--“The Abencerrage is a romance, the scene of
which is appropriately laid in a most romantic period, and in the
country of all others in which the spirit of romance was most powerful,
and lingered longest--in the kingdom of Granada, where the power of the
Moors was first established, and had the greatest continuance.... The
leading events of the narrative are strictly historical, and with these
the fate and sufferings of the unfortunate lovers are very naturally
interwoven. The beauty of the descriptions here is exquisite.... Choice
is bewildered among the many fine passages we are tempted to extract
from The Abencerrage.
“If any reader considers our strictures tedious, and our extracts
profuse, our best apology is, that the luxury of doing justice to so
much genuine talent, adorning so much private worth, does not often
occur to tempt us to an excess of this nature.”
THE SCEPTIC.[136]
“Leur raison, qu’ils prennent pour guide, ne presente à leur esprit
que des conjectures et des embarras; les absurdités où ils tombent en
niant la Religion deviennent plus insoutenables que les verités dont
la hauteur les étonne; et pour ne vouloir pas croire des mysteres
incomprehensibles, ils suivent l’une après l’autre d’incomprehensibles
erreurs.”--Bossuet.
Public-domain text, read in full here on John Shaqi.
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