The agreement of the printed texts does not carry much weight, for any examination of the variants in this poem will reveal that they are errors due to misunderstanding, e.g. l. 20, 'tome,' 'to me,' 'tomb' show that each edition has been printed from the last, preserving, or conjecturally amending, its blunders. If therefore the 1633 editor mistook 'inũdate' for 'invade', that is sufficient. Besides the metrical harshness of the line there seems to be no reason why the epithet 'ravenous' should be applied to the Vandals and not extended to the Goths. The metaphor of inundation is used by Donne in the sermons: 'The Torrents, and Inundations, which invasive Armies pour upon Nations, we are fain to call by the name of Law, _The Law of Armes_.' _Sermons_ 26. 3. 36. Milton too uses it: A multitude like which the populous North Poured never from her frozen loins, to pass Rhene or the Danaw, where her barbarous sons Came like a deluge on the South, and spread Beneath Gibraltar to the Libyan sands. _Paradise Lost_, i. 351-4. Probably both Donne and Milton had in mind Isaiah's description of the Assyrian invasion, where in the Vulgate the word is that used here: 'Propter hoc ecce Dominus adducet super eos aquas fluminis fortes et multas, regem Assyriorum, et omnem gloriam eius; et ascendet super omnes rivos eius, et fluet super universas ripas eius; et ibit per Iudam, _inundans_, et transiens usque ad collum veniet.' Isaiah viii. 7-8. Donne uses the word exactly as here in the _Essays in Divinity_: 'To which foreign sojourning ... many have assimilated and compared the Roman Church's straying into France and being impounded in Avignon seventy years; and so long also lasted the inundation of the Goths in Italy.' Ed. Jessop (1855), p. 155. PAGE =31=, ll. 37-54. These verses are somewhat difficult but very characteristic. 'In these our letters, wherein is contained the whole mystery of love, Lawyers will find by what titles we hold our mistresses, what dues we are bound to pay as to feudal superiors. They will find also how, claiming prerogative or privilege they devour or confiscate the estates for which we have paid due service, by transferring what we owe to love, to womankind. The service which we pay expecting love in return, they claim as due to their womanhood, and deserving of no recompense, no return of love. Even when going beyond the strict fee they demand subsidies they will forsake a lover who thinks he has thereby secured them, and will plead "honour" or "conscience".' 'Statesmen will learn here the secret of their art. Love and statesmanship both alike depend upon what we might call the art of "bluffing". Neither will bear too curious examination. The statesman and the lover must impose for the moment, disguising weakness or inspiring fear in those who descry it.'