The Poet at the Breakfast-TableHolmes, Oliver Wendell
General
The Poet at the Breakfast-Table
Holmes, Oliver Wendell
American fiction -- 19th century; Conversation -- Fiction; Poetry
--These antipathies are at least weaknesses; they may be sins in the eye
of the Recording Angel. I often reproach myself with my wrong-doings. I
should like sometimes to thank Heaven for saving me from some kinds of
transgression, and even for granting me some qualities that if I dared I
should be disposed to call virtues. I should do so, I suppose, if I did
not remember the story of the Pharisee. That ought not to hinder me. The
parable was told to illustrate a single virtue, humility, and the most
unwarranted inferences have been drawn from it as to the whole character
of the two parties. It seems not at all unlikely, but rather probable,
that the Pharisee was a fairer dealer, a better husband, and a more
charitable person than the Publican, whose name has come down to us
“linked with one virtue,” but who may have been guilty, for aught that
appears to the contrary, of “a thousand crimes.” Remember how we limit
the application of other parables. The lord, it will be recollected,
commended the unjust steward because he had done wisely. His shrewdness
was held up as an example, but after all he was a miserable swindler,
and deserved the state-prison as much as many of our financial
operators. The parable of the Pharisee and the Publican is a perpetual
warning against spiritual pride. But it must not frighten any one of us
out of being thankful that he is not, like this or that neighbor,
under bondage to strong drink or opium, that he is not an Erie-Railroad
Manager, and that his head rests in virtuous calm on his own pillow. If
he prays in the morning to be kept out of temptation as well as for his
daily bread, shall he not return thanks at night that he has not fallen
into sin as well as that his stomach has been filled? I do not think the
poor Pharisee has ever had fair play, and I am afraid a good many people
sin with the comforting, half-latent intention of smiting their breasts
afterwards and repeating the prayer of the Publican.
(Sensation.)
This little movement which I have thus indicated seemed to give the
Master new confidence in his audience. He turned over several pages
until he came to a part of the interleaved volume where we could all
see he had written in a passage of new matter in red ink as of special
interest.
Public-domain text, read in full here on John Shaqi.
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