The Poet's Poet : essays on the character and mission of the poet as interpreted in English verse of the last one hundred and fifty yearsAtkins, Elizabeth
History
The Poet's Poet : essays on the character and mission of the poet as interpreted in English verse of the last one hundred and fifty years
Atkins, Elizabeth
American poetry -- History and criticism; English poetry -- History and criticism; Poetry
"I am wont day and night," says Milton, "to seek for this idea of the
beautiful through all the forms and faces of things (for many are the
shapes of things divine) and to follow it leading me on as with certain
assured traces." [Footnote: Prose works, Vol. I, Letter VII, Symons ed.]
The poet's feeling cannot possibly lead him astray when his sense of
beauty affords him a talisman revealing all the ugliness and
repulsiveness of evil. Even Byron had, in theory at least, a glimmering
sense of the anti-poetical character of evil, leading him to cry,
Tis not in
The harmony of things--this hard decree,
This ineradicable taint of sin,
This boundless upas, this all-blasting tree
Whose root is earth.
[Footnote: _Childe Harold_.]
If Byron could be brought to confess the inharmonious nature of evil, it
is obvious that to most poets the beauty of goodness has been
undeniable. In the eighteenth century Collins and Hughes wrote poems
wherein they elaborated Milton's argument for the unity of the good and
the beautiful.[Footnote: Collins, _Ode on the Poetical Character_;
John Hughes, _Ode on Divine Poetry_.] Among the romantic poets, the
Platonism of Coleridge,[Footnote: See his essay on Claudian, where he
says, "I am pleased to think that when a mere stripling I formed the
opinion that true taste was virtue, and that bad writing was bad
feeling."] Wordsworth, Shelley and Keats was unflinching in this
particular. The Brownings subscribed to the doctrine. Tennyson's
allegiance to scientific naturalism kept him in doubt for a time, but in
the end his faith in beauty triumphed, and he was ready to praise the
poet as inevitably possessing a nature exquisitely attuned to goodness.
One often runs across dogmatic expression of the doctrine in minor
poetry. W. A. Percy advises the poet,
O singing heart, think not of aught save song,
Beauty can do no wrong.
[Footnote: _Song_.]
Again one hears of the singer,
Pure must he be;
Oh, blessed are the pure; for they shall hear
Where others hear not; see where others see
With a dazed vision,
[Footnote: Henry Timrod, _A Vision of Poesy_.]
and again,
To write a poem, a man should be as pure
As frost-flowers.
[Footnote: T. L. Harris, _Lyrics of the Golden Age_.]
Only recently a writer has pictured the poet as one who
Lived beyond men, and so stood
Admitted to the brotherhood
Of beauty.
[Footnote: Madison Cawein, _The Dreamer of Dreams_.]
It is needless to run through the list of poet heroes. Practically all
of them look to a single standard to govern them aesthetically and
morally. They are the sort of men whom Watts-Dunton praises,
Whose poems are their lives, whose souls within Hold naught in dread
save Art's high conscience bar, Who know how beauty dies at touch of
sin. [Footnote: _The Silent Voices_.]
Public-domain text, read in full here on John Shaqi.
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