The Poetical Works of John Dryden, Volume 2: With Life, Critical Dissertation, and Explanatory NotesDryden, John
General
The Poetical Works of John Dryden, Volume 2: With Life, Critical Dissertation, and Explanatory Notes
Dryden, John
English poetry
You are so easy of access, that Poplicola was not more, whose doors were
opened on the outside to save the people even the common civility of
asking entrance; where all were equally admitted--where nothing that was
reasonable was denied--where misfortune was a powerful recommendation,
and where (I can scarce forbear saying) that want itself was a powerful
mediator, and was next to merit.
The history of Peru assures us, that their Incas, above all their titles
esteemed that the highest which called them Lovers of the Poor--a name
more glorious than the Felix, Pius, and Augustus of the Roman emperors,
which were epithets of flattery, deserved by few of them, and not
running in a blood like the perpetual gentleness and inherent goodness
of the Ormond family.
Gold, as it is the purest, so it is the softest and most ductile of all
metals. Iron, which is the hardest, gathers rust, corrodes itself, and
is therefore subject to corruption; it was never intended for coins and
medals, or to bear the faces and inscriptions of the great. Indeed, it
is fit for armour, to bear off insults, and preserve the wearer in the
day of battle; but the danger once repelled, it is laid aside by the
brave, as a garment too rough for civil conversation; a necessary guard
in war, but too harsh and cumbersome in peace, and which keeps off the
embraces of a more humane life.
For this reason, my Lord, though you have courage in an heroical degree,
yet I ascribe it to you but as your second attribute: mercy,
beneficence, and compassion claim precedence, as they are first in the
Divine nature. An intrepid courage, which is inherent in your Grace, is
at best but a holiday kind of virtue, to be seldom exercised, and never
but in cases of necessity: affability, mildness, tenderness, and a word
which I would fain bring back to its original signification of virtue, I
mean good-nature, are of daily use: they are the bread of mankind, and
staff of life; neither sighs, nor tears, nor groans, nor curses of the
vanquished, follow acts of compassion and of charity, but a sincere
pleasure and serenity of mind, in him who performs an action of mercy,
which cannot suffer the misfortunes of another without redress, lest
they should bring a kind of contagion along with them, and pollute the
happiness which he enjoys.
Yet since the perverse tempers of mankind, since oppression on one side,
and ambition on the other, are sometimes the unavoidable occasions of
war; that courage, that magnanimity, and resolution, which is born with
you, cannot be too much commended. And here it grieves me that I am
scanted in the pleasure of dwelling on many of your actions; but [Greek:
aideomai Troas] is an expression which Tully often uses, when he would
do what he dares not, and fears the censure of the Romans.
Public-domain text, read in full here on John Shaqi.
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