A glimmering dawn; here Nature first begins
Her fardest verge, and Chaos to retire
As from her outmost works a brok'n foe
With tumult less and with less hostile din, 1040
That Satan with less toil, and now with ease
Wafts on the calmer wave by dubious light
And like a weather-beaten Vessel holds
Gladly the Port, though Shrouds and Tackle torn;
Or in the emptier waste, resembling Air,
Weighs his spread wings, at leasure to behold
Farr off th' Empyreal Heav'n, extended wide
In circuit, undetermind square or round,
With Opal Towrs and Battlements adorn'd
Of living Saphire, once his native Seat; 1050
And fast by hanging in a golden Chain
This pendant world, in bigness as a Starr
Of smallest Magnitude close by the Moon.
Thither full fraught with mischievous revenge,
Accurst, and in a cursed hour he hies.
Notes:
282 where] were 1674.
402 breath] misprint for breathe.
483 thir] her 1674.
527 his] this 1674.
542 Oealia] Oechalia 1674.
631 toward] towards 1674.
The End Of The Second Book.
BOOK III.
THE ARGUMENT.
God sitting on his Throne sees Satan flying towards this world, then
newly created; shews him to the Son who sat at his right hand;
foretells the success of Satan in perverting mankind; clears his own
Justice and Wisdom from all imputation, having created Man free and able
enough to have withstood his Tempter; yet declares his purpose of grace
towards him, in regard he fell not of his own malice, as did Satan, but
by him seduc't. The Son of God renders praises to his father for the
manifestation of his gracious purpose towards Man; God again declares,
that Grace cannot be extended towards Man without the satisfaction of
divine Justice; Man hath offended the majesty of God by aspiring to
Godhead, and therefore with all his progeny devoted to death must dye,
unless some one can be found sufficient to answer for his offence, and
undergoe his Punishment. The Son of God freely offers himself a Ransome
for Man: the Father accepts him, ordains his incarnation, pronounces his
exaltation above all in Heaven and Earth, commands all the Angels to
adore him; they obey, amid hymning to their Harps in full Quire,
celebrate the Father and the Son.. Mean while Satan alights upon the
bare convex of this Worlds outermost Orb; where wandring he first finds
a place since call'd The Lymbo of Vanity, what persons and things fly up
thither; thence comes to the Gate of Heaven, describ'd ascending by
stairs and the waters above the Firmament that flow about it: His
passage thence to the Orb of the Sun; he finds there Uriel the Regent of
that Orb, but first changes himself into the shape of a meaner Angel;
and pretending a zealous desire to behold the new Creation and Man whom
God had plac't here, inquires of him the place of his habitation, and is
directed; alights first on Mount Niphates.
Public-domain text, read in full here on John Shaqi.
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