Howe yong scolers nowe a dayes enbolned[770] with the flyblowen blast of the moche vayne glorious pipplyng wynde, whan they haue delectably lycked a lytell of the lycorous electuary of lusty lernyng, in the moche studious scolehous of scrupulous Philology, countyng them selfe clerkes exellently enformed and transcendingly sped in moche high connyng, and whan they haue ones superciliusly caught. [Sidenote: Rhetoricari incomposite, logicari meticulose, philosophari perfunctorie, theologisari phrenetice, arguit in concionatore, nedum lucidum intervallum, sed continuam pertinacemque mentis alienationem, fæculentam, amurcatam, temulentam, &c. hæc il. Vos ergo elephantice evangelizantes, tanquam anseres strepentes intercanoros olores, relegamus ad tres grues bacchato Bromio initiatos, pro foribus Vinitoris, propter fluenta Thamisiæ. Ubi poti potati cum fasciculo inambusto ambustum futurum fasciculum pensitate, &c. hæc il.] A lytell ragge of rethorike, A lesse lumpe of logyke, A pece or a patche of philosophy, Than forthwith by and by They tumble so in theology, Drowned in dregges of diuinite, That they iuge them selfe able to be Doctours of the chayre in the Uyntre At the Thre Cranes, To magnifye their names: 10 But madly it frames, For all that they preche and teche Is farther than their wytte wyll reche. Thus by demeryttes of their abusyon, Finally they fall to carefull confusyon, To beare a fagot, or to be enflamed: Thus are they vndone and vtterly shamed. _Ergo_ _Licet non enclitice,_ _Tamen enthymematice,_ _Notandum imprimis,_ _Ut ne quid nimis._ _Tantum pro primo._ [Sidenote: Stoicam sectam Zenon primus instituit. Juvenes sanguinolenti, propter libidinem dominandi et gloriam famæ, frequenter fieri solent seditiosi. hæc Dias. Perihermenias, Latine interpretatio, &c. Porphyrius floruit Athenis tempore Gordiani imperatoris CC.XLIX. &c. Analytica, libri priorum et posteriorum Aris. Topica, i. liber totalis de totalibus locis, &c. Presumere, est non audenda facere, &c. De idolatria[771] lege Hieronymum ad Jovenianum, &c. Idolatria dictio composita ex idolo (quod est simulacrum) et latria (quod est cultura) apud nos, &c. De latria, hyperdulia, dulia, quid sanctitas apostolica cum Constantino magno Constantinopoli ordinavit in concilio Latrensi, manifeste reperies et infra.]