The Poetical Works of John Skelton, Volume 1 (of 2)Skelton, John
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The Poetical Works of John Skelton, Volume 1 (of 2)
Skelton, John
English poetry -- Early modern, 1500-1700
_The Copye of a letter, sent by John Bradford to the right honorable
lordes the Erles of Arundel, Darbie, Shrewsbury, & Penbroke, declarīg
the nature of spaniardes, and discouering the most detestable treasons,
whiche they haue pretended moste falselye againste oure moste noble
kyngdome of Englande. Whereunto is added a tragical blast of the
papisticall trōpet for mayntenaunce of the Popes kingdome in Englande.
by. T.E. If ye beleue the trueth, ye saue your liues_, &c. 12mo, and
without date or printer’s name on the title-page: the copy now before
me is imperfect at the end, where perhaps both are given. According to
Herbert’s _Ames’s Typ. Antiq._ iii. 1582, this piece was printed in 1555.
In the two subjoined passages (perhaps in more) of this tract, the author
adopts the Skeltonic metre, though the whole is printed as prose:—
“There be many other noble menne [among the Spaniards, besides the duke
of Medena-zelie] vndoubtedly very wise and politik, which can throughe
their wisdome binde themselues for a time from their nature, and applye
their condicions to the maners of those menne with whom they would
gladlye bee frended; whose mischeuouse maners a man shal neuer knowe,
till he come vnder their subiection. But then shall ye perceiue perfectly
their puffed pride, with many mischeffes beside, their prowling and
poling, their bribinge and shauing, their most deceitfull dealing, their
braging and bosting, their flatteringe and faininge, their abominable
whorehuntynge, with most rufull ruling, | their doings vniust, | with
insaciate lust, | their stout stubbernnes, | croked crabbednes, | and
vnmeasurable madnes, | in enui, pride, and lecherie, | which, thei
saie, God loueth hartelie, | vaineglorie and hipocrisie, | with al
other vilanie | of what kinde soeuer it be; | supersticion, desolacion,
extorcion, adulacion, dissimulacion, exaltacion, suppression, inuocacion,
and all abominacion; with innumerable moe mischeues, whiche I coulde
plainlie declare, that no nacion in the world can suffer. Their masking
and mumbling | in the holi time of lent | maketh many wiues brente, | the
king being present, | nighte after nighte, | as a prince of moste mighte,
| which hath power in his hande | that no man dare withstande: | yet if
that were the greatest euil, | we might suffer it wel, | for there is no
man liuing | but would suffer the king | to haue wife, sister, doughter,
maide and all, | bothe great & smal, | so many as he liste, | no man
would him resist; | but the worst of all the companie | muste haue my
wife priuelie, | when I am present bi; | this is more vilanie, | that one
muste kepe the dore; | will not that greue you sore? | & dare not speake
for your life, | when another hath youre wife,” | &c. Sig. B i.
Public-domain text, read in full here on John Shaqi.
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