Since it is beyond all contradiction evident that we have a natural
sense or feeling of the ridiculous, and since so good a reason may
be assigned to justify the supreme Being for bestowing it, one cannot,
without astonishment, reflect on the conduct of those men who
imagine it is for the service of true religion to vilify and blacken
it without distinction, and endeavour to persuade us that it is
never applied but in a bad cause. Ridicule is not concerned with
mere speculative truth or falsehood. It is not in abstract
propositions or theorems, but in actions and passions, good and evil,
beauty and deformity, that we find materials for it; and all these
terms are relative, implying approbation or blame. To ask them
whether ridicule be a test of truth, is, in other words, to ask
whether that which is ridiculous can be morally true, can be just and
becoming; or whether that which is just and becoming can be
ridiculous?--a question that does not deserve a serious answer. For
it is most evident, that, as in a metaphysical proposition offered
to the understanding for its assent, the faculty of reason examines
the terms of the proposition, and finding one idea, which was
supposed equal to another, to be in fact unequal, of consequence
rejects the proposition as a falsehood; so, in objects offered to
the mind for its esteem or applause, the faculty of ridicule,
finding an incongruity in the claim, urges the mind to reject it
with laughter and contempt. When, therefore, we observe such a claim
obtruded upon mankind, and the inconsistent circumstances carefully
concealed from the eye of the public, it is our business, if the
matter be of importance to society, to drag out those latent
circumstances, and, by setting them in full view, to convince the
world how ridiculous the claim is: and thus a double advantage is
gained; for we both detect the moral falsehood sooner than in the
way of speculative inquiry, and impress the minds of men with a
stronger sense of the vanity and error of its authors. And this, and
no more, is meant by the application of ridicule.
Public-domain text, read in full here on John Shaqi.
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