Oh! next to one dear state of bliss, vouchsafed 120 Alas! to few in this untoward world, The bliss of walking daily in life's prime Through field or forest with the maid we love, While yet our hearts are young, while yet we breathe Nothing but happiness, in some lone nook, 125 Deep vale, or any where, the home of both, From which it would be misery to stir: Oh! next to such enjoyment of our youth, In my esteem, next to such dear delight, Was that of wandering on from day to day 130 Where I could meditate in peace, and cull Knowledge that step by step might lead me on To wisdom; or, as lightsome as a bird Wafted upon the wind from distant lands, Sing notes of greeting to strange fields or groves, 135 Which lacked not voice to welcome me in turn: And, when that pleasant toil had ceased to please, Converse with men, where if we meet a face We almost meet a friend, on naked heaths With long long ways before, by cottage bench, 140 Or well-spring where the weary traveller rests. Who doth not love to follow with his eye The windings of a public way? the sight, Familiar object as it is, hath wrought On my imagination since the morn 145 Of childhood, when a disappearing line, One daily present to my eyes, that crossed The naked summit of a far-off hill Beyond the limits that my feet had trod, Was like an invitation into space 150 Boundless, or guide into eternity. [C] Yes, something of the grandeur which invests The mariner who sails the roaring sea Through storm and darkness, early in my mind Surrounded, too, the wanderers of the earth; 155 Grandeur as much, and loveliness far more. Awed have I been by strolling Bedlamites; From many other uncouth vagrants (passed In fear) have walked with quicker step; but why Take note of this? When I began to enquire, 160 To watch and question those I met, and speak Without reserve to them, the lonely roads Were open schools in which I daily read With most delight the passions of mankind, Whether by words, looks, sighs, or tears, revealed; 165 There saw into the depth of human souls, Souls that appear to have no depth at all To careless eyes. And-now convinced at heart How little those formalities, to which With overweening trust alone we give 170 The name of Education, have to do With real feeling and just sense; how vain A correspondence with the talking world Proves to the most; and called to make good search If man's estate, by doom of Nature yoked 175 With toil, be therefore yoked with ignorance; If virtue be indeed so hard to rear, And intellectual strength so rare a boon--