The Poetical Works of William Wordsworth — Volume 5 (of 8)Wordsworth, William
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The Poetical Works of William Wordsworth — Volume 5 (of 8)
Wordsworth, William
English poetry -- 18th century; English poetry -- 19th century
Our vital frame, so fearfully devised, 975
And the dread soul within it--should exist
Only to be examined, pondered, searched,
Probed, vexed, and criticised?[FR]--Accuse me not
Of arrogance, unknown Wanderer as I am,
If, having walked with Nature threescore years, 980
And offered, far as frailty would allow,
My heart a daily sacrifice to Truth,
I now affirm of Nature and of Truth,
Whom I have served, that their DIVINITY
Revolts, offended at the ways of men 985
Swayed by such motives, to such ends[386] employed;
Philosophers, who, though the human soul
Be[387] of a thousand faculties composed,
And twice ten thousand interests, do yet prize
This soul, and the transcendent universe, 990
No more than as a mirror that reflects
To proud Self-love her own intelligence;
That one, poor, finite object, in the abyss
Of infinite Being, twinkling restlessly!
"Nor higher place can be assigned to him 995
And his compeers--the laughing Sage of France.--[FS]
Crowned was he, if my memory do[388] not err,
With laurel planted upon hoary hairs,
In sign of conquest by his wit achieved
And benefits his wisdom had conferred; 1000
His stooping body tottered with wreaths of flowers[FT]
Opprest, far less becoming ornaments
Than Spring oft twines about a mouldering tree;[389]
Yet so it pleased a fond, a vain, old Man,
And a most frivolous people. Him I mean 1005
Who penned,[390] to ridicule confiding faith,
This sorry Legend; which by chance we found
Piled in a nook, through malice, as might seem,
Among more innocent rubbish."--Speaking thus,
With a brief notice when, and how, and where, 1010
We had espied the book, he drew it forth;
And courteously, as if the act removed,
At once, all traces from the good Man's heart
Of unbenign aversion or contempt,
Restored it to its owner. "Gentle Friend," 1015
Herewith he grasped the Solitary's hand,
"You have known lights and guides better than these.[391]
Ah! let not aught amiss within dispose
A noble mind to practise on herself,
And tempt opinion to support the wrongs 1020
Of passion: whatsoe'er be[392] felt or feared,
From higher judgment-seats make no appeal
To lower: can you question that the soul
Inherits an allegiance, not by choice
To be cast off, upon an oath proposed 1025
By each new upstart notion? In the ports
Of levity no refuge can be found,
No shelter, for a spirit in distress.
He, who by wilful disesteem of life
And proud insensibility to hope, 1030
Affronts the eye of Solitude, shall learn
That her mild nature can be terrible;
Public-domain text, read in full here on John Shaqi.
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