“ … There was never yet the child of any promise (so far as the theoretic faculties are concerned) but awaked to the sense of beauty with the first gleam of reason; and I suppose there are few, among those who love Nature otherwise than by profession and at second-hand, who look not back to their youngest and least learned days as those of the most intense, superstitious, insatiable, and beatific perception of her splendours. And the bitter decline of this glorious feeling, though many note it not, partly owing to the cares and weight of manhood, which leave them not the time nor the liberty to look for their lost treasure, and partly to the human and divine affections which are appointed to take its place, yet have formed the subject, not indeed of lamentation, but of holy thankfulness for the witness it bears to the immortal origin and end of our nature, to one whose authority is almost without appeal in all questions relating to the influence of external things upon the pure human soul. Not for these I raise The song of thanks and praise But for those obstinate questionings, etc. etc. And if it were possible for us to recollect all the unaccountable and happy instincts of the careless time, and to reason upon them with the maturer judgment, we might arrive at more right results than either the philosophy or the sophisticated practice of art has yet attained. But we love the perceptions before we are capable of methodising or comparing them.” (Ruskin’s _Modern Painters_, vol. ii. p. 36, part iii. ch. v. sec. i.) “ … Etenim qui velit acutius indagare causas propensae in antiqua saecula voluntatis, mirum ni conjectura incidat aliquando in commentum illud Pythagorae, docentis, animarum nostrarum non tum fieri initium, cum in hoc mundo nascimur; immo ex ignota quadam regione venire eas, in sua quamque corpora; neque tam penitus Lethaeo potu imbui, quin permanet quasi quidam anteactae aetatis sapor; hunc autem excitari identidem, et nescio quo sensu percipi, tacito quidem illo et obscuro, sed percipi tamen. Atque hac ferme sententia extat summi hac memoria Poetae nobilissimum carmen; nempe non aliam ob causam tangi pueritiae recordationem exquisita illa ac pervagata dulcedine, quam propter debilem quendam prioris aevi Deique propioris sensum. Quamvis autem hanc opinionem vix ferat divinae philosophiae ratio, fatemur tamen eam eatenus ad verum accedere, quo sanctum aliquod et grave tribuit memoriae et caritati puerilium annorum. Nosmet certe infantes novimus quam prope tetigerit Divina benignitas; quis porro scit, an omnis illa temporis anteacti dulcedo habeat quandam significationem Illius Praesentiae?” (Keble, _Praelectiones de Poeticae vi Medica_, p. 788, Prael. xxxix.) “CORRUPTION