The Poetry of Architecture: Or, the Architecture of the Nations of Europe Considered in its Association with Natural Scenery and National CharacterRuskin, John
Philosophy
The Poetry of Architecture: Or, the Architecture of the Nations of Europe Considered in its Association with Natural Scenery and National Character
Ruskin, John
Architecture
[Footnote 50: In Sec. 166 we noticed the kind of error most common in
amateur designs, and we traced that error to its great first cause, the
assumption of the humor, instead of the true character, for a guide; but
we did not sufficiently specify the mode in which that first cause
operated, by prompting to imitation. By imitation we do not mean
accurate copying, neither do we mean working under the influence of the
feelings by which we may suppose the originators of a given model to
have been actuated; but we mean the intermediate step of endeavoring to
combine old materials in a novel manner. True copying may be disdained
by architects, but it should not be disdained by nations; for when the
feelings of the time in which certain styles had their origin have
passed away, any examples of the same style will invariably be failures,
unless they be copies. It is utter absurdity to talk of building Greek
edifices now; no man ever will, or ever can, who does not believe in the
Greek mythology; and, precisely by so much as he diverges from the
technicality of strict copyism, he will err. But we ought to have pieces
of Greek architecture, as we have reprints of the most valuable records,
and it is better to build a new Parthenon than to set up the old one.
Let the dust and the desolation of the Acropolis be undisturbed forever;
let them be left to be the school of our moral feelings, not of our
mechanical perceptions; the line and rule of the prying carpenter should
not come into the quiet and holy places of the earth. Elsewhere, we may
build marble models for the education of the national mind and eye; but
it is useless to think of adapting the architecture of the Greek to the
purposes of the Frank; it never has been done, and never will be. We
delight, indeed, in observing the rise of such a building as La
Madeleine: beautiful, because accurately copied; useful, as teaching the
eye of every passer-by. But we must not think of its purpose; it is
wholly unadapted for Christian worship; and were it as bad Greek as our
National Gallery, it would be equally unfit.
The mistake of our architects in general is, that they fancy they are
speaking good English by speaking bad Greek. We wish, therefore, that
copying were more in vogue than it is. But imitation, the endeavor to be
Gothic, or Tyrolese, or Venetian, without the slightest grain of Gothic
or Venetian feeling; the futile effort to splash a building into age, or
daub it into dignity, to zigzag it into sanctity, or slit it into
ferocity, when its shell is neither ancient nor dignified, and its
spirit neither priestly nor baronial,--this is the degrading vice of the
age; fostered, as if man's reason were but a step between the brains of
a kitten and a monkey, in the mixed love of despicable excitement and
miserable mimicry.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account