The Poetry of Architecture: Or, the Architecture of the Nations of Europe Considered in its Association with Natural Scenery and National CharacterRuskin, John
Philosophy
The Poetry of Architecture: Or, the Architecture of the Nations of Europe Considered in its Association with Natural Scenery and National Character
Ruskin, John
Architecture
172. The violation of general feelings would thus be unjust, even were
their consultation productive of continued vexation to the individual:
but it is not. To no one is the architecture of the exterior of a
dwelling-house of so little consequence as to its inhabitant. Its
material may affect his comfort, and its condition may touch his pride;
but, for its architecture, his eye gets accustomed to it in a week, and,
after that, Hellenic, Barbaric, or Yankee, are all the same to the
domestic feelings, are all lost in the one name of Home. Even the
conceit of living in a chalet, or a wigwam, or a pagoda, cannot retain
its influence for six months over the weak minds which alone can feel
it; and the monotony of existence becomes to them exactly what it would
have been had they never inflicted a pang upon the unfortunate
spectators, whose unaccustomed eyes shrink daily from the impression to
which they have not been rendered callous by custom, or lenient by false
taste.
173. If these considerations are just when they allude only to buildings
in the abstract, how much more when referring to them as materials of
composition, materials of infinite power, to adorn or destroy the
loveliness of the earth. The nobler scenery of that earth is the
inheritance of all her inhabitants: it is not merely for the few to whom
it temporarily belongs, to feed from like swine, or to stable upon like
horses, but it has been appointed to be the school of the minds which
are kingly among their fellows, to excite the highest energies of
humanity, to furnish strength to the lordliest intellect, and food for
the holiest emotions of the human soul. The presence of life is, indeed,
necessary to its beauty, but of life congenial with its character; and
that life is not congenial which thrusts presumptuously forward, amidst
the calmness of the universe, the confusion of its own petty interests
and groveling imaginations, and stands up with the insolence of a
moment, amid the majesty of all time, to build baby fortifications upon
the bones of the world, or to sweep the copse from the corrie, and the
shadow from the shore, that fools may risk, and gamblers gather, the
spoil of a thousand summers.
Public-domain text, read in full here on John Shaqi.
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