The poetry of Robert BrowningBrooke, Stopford A. (Stopford Augustus)
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The poetry of Robert Browning
Brooke, Stopford A. (Stopford Augustus)
Browning, Robert, 1812-1889 -- Criticism and interpretation
It amuses me sometimes the way he is taken by his readers. The romantic
and the Christian folk often claim him as the despiser of this world, as
one who bids us live wholly for the future, or in the mystic ranges of
thought and passion. The scientific, humanitarian, and ethical folk
accept that side of him which agrees with their views of human
life--views which exclude God, immortality, and a world beyond--that
is, they take as the whole of Browning the lesser part of his theory of
life. This is not creditable to their understanding, though it is
natural enough. We may accept it as an innocent example of the power of
a strong bias in human nature. But it is well to remember that the
romantic, Christian, mystic elements of human life are more important in
Browning's eyes than the ethical or scientific; that the latter are
nothing to him without the former; that the best efforts of the latter
for humanity are in his belief not only hopeless, but the stuff that
dreams are made of, without the former. In the combination of both is
Browning's message to mankind.
FOOTNOTES:
[9] He makes a simile of this in _Sordello_. See Book iii. before his
waking up in Venice, the lines beginning
"Rather say
My transcendental platan!"
* * * * *
CHAPTER VIII
_THE DRAMAS_
Of the great poets who, not being born dramatists, have attempted to
write dramas in poetry, Browning was the most persevering. I suppose
that, being conscious of his remarkable power in the representation of
momentary action and of states of the soul, he thought that he could
harmonise into a whole the continuous action of a number of persons, and
of their passions in sword-play with one another; and then conduct to a
catastrophe their interaction. But a man may be capable of writing
dramatic lyrics and dramatic romances without being capable of writing a
drama. Indeed, so different are the two capabilities that I think the
true dramatist could not write such a lyric or romance as Browning calls
dramatic; his genius would carry one or the other beyond the just limits
of this kind of poetry into his own kind. And the writer of excellent
lyrics and romances of this kind will be almost sure to fail in real
drama. I wish, in order to avoid confusion of thought, that the term
"dramatic" were only used of poetry which belongs to drama itself. I
have heard Chaucer called dramatic. It is a complete misnomer. His
genius would have for ever been unable to produce a good drama. Had he
lived in Elizabeth's time, he would, no doubt, have tried to write one,
but he must have failed. The genius for story-telling is just the genius
which is incapable of being a fine dramatist. And the opposite is also
true. Shakespeare, great as his genius was, would not have been able to
write a single one of the Canterbury Tales. He would have been driven
into dramatising them.
Public-domain text, read in full here on John Shaqi.
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