The poetry of Robert BrowningBrooke, Stopford A. (Stopford Augustus)
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The poetry of Robert Browning
Brooke, Stopford A. (Stopford Augustus)
Browning, Robert, 1812-1889 -- Criticism and interpretation
He illustrates with great vigour the way in which Guido destroyed all
the home life which clung about him and himself remained dark and vile,
by the burning of a nest-like hut in the Campagna, with all its vines
and ivy and flowers; till nothing remains but the blackened walls of the
malicious tower round which the hut had been built.
He illustrates the sudden event which, breaking in on Caponsacchi's
life, drew out of him his latent power and his inward good, by this
vigorous description:
As when a thundrous midnight, with black air
That burns, rain-drops that blister, breaks a spell,
Draws out the excessive virtue of some sheathed
Shut unsuspected flower that hoards and hides
Immensity of sweetness.
And the last illustration, in which the Pope hopes that Guido's soul may
yet be saved by the suddenness of his death, is one of the finest
pieces of natural description in Browning, and reads like one of his own
memories:
I stood at Naples once, a night so dark
I could have scarce conjectured there was earth
Anywhere, sky or sea or world at all:
But the night's black was burst through by a blaze--
Thunder struck blow on blow, earth groaned and bore,
Through her whole length of mountain visible:
There lay the city thick and plain with spires,
And, like a ghost disshrouded, white the sea.
So may the truth be flashed out by one blow,
And Guido see, one instant, and be saved.
After _The Ring and the Book_, poor Nature, as one of Browning's
mistresses, was somewhat neglected for a time, and he gave himself up to
ugly representations of what was odd or twisted in humanity, to its
smaller problems, like that contained in _Fifine at the Fair_, to its
fantastic impulses, its strange madnesses, its basenesses, even its
commonplace crimes. These subjects were redeemed by his steady effort to
show that underneath these evil developments of human nature lay
immortal good; and that a wise tolerance, based on this underlying
godlikeness in man, was the true attitude of the soul towards the false
and the stupid in mankind. This had been his attitude from the
beginning. It differentiates him from Tennyson, who did not maintain
that view; and at that point he is a nobler poet than Tennyson.
Public-domain text, read in full here on John Shaqi.
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