The Polar World: A popular description of man and nature in the Arctic and Antarctic regions of the globeHartwig, G. (Georg)
History
The Polar World: A popular description of man and nature in the Arctic and Antarctic regions of the globe
Hartwig, G. (Georg)
Antarctica; Arctic peoples; Arctic regions; Natural history
When the men, laden with the skin and flesh of the animal,
approach, they are received by the women with opprobrious epithets,
and forbidden ingress through the door; so that they are obliged to
make a hole in the wall, through which they enter with their spoils.
This comedy, which is meant to pacify the manes of the victim, is
still acted, though not so frequently as formerly; but the custom of
begging the bear’s pardon with many tears is completely out of date.
The animal’s interment, however, still takes place with all the ancient
honors and ceremonies. After having been skinned, and its flesh cut
off, the body is buried in anatomical order--the head first, then the
neck, the fore paw, etc. This is done from a belief in the resurrection
of the bear, who having been decently buried, will, it is hoped, allow
himself to be killed a second time by the same Lapp; while a neglect
of the honors due to him would exasperate the whole race of bears, and
cause them to wreak a bloody vengeance on the disrespectful hunter.
The wolf is treated with much less ceremony. Many a wealthy Lapp,
the owner of a thousand reindeer, has been reduced to poverty by the
ravages of this savage beast, which is constantly prowling about the
herds. Hence one of the first questions they put to each other when
they meet is, “Lekor rauhe?” “Is it peace?”--which means nothing more
than, “Have the wolves molested you?” Such is their detestation of
these animals that they believe them to be creatures of the devil,
contaminating all that touches them while alive. Thus they will never
shoot a wolf, as the gun that killed him would ever after be accursed.
At the first alarm that wolves have appeared, the neighbors assemble,
and the chase begins. For miles they pursue him over hills and valleys
on their “skiders,” and kill him with clubs, which they afterwards
burn. They will not even defile themselves with skinning him, but
leave his hide to the Finnish or Russian colonists, who, being less
scrupulous or superstitious, make a warm cloak of it, or sell it for a
few dollars at the fair.
Public-domain text, read in full here on John Shaqi.
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