The Polar World: A popular description of man and nature in the Arctic and Antarctic regions of the globeHartwig, G. (Georg)
History
The Polar World: A popular description of man and nature in the Arctic and Antarctic regions of the globe
Hartwig, G. (Georg)
Antarctica; Arctic peoples; Arctic regions; Natural history
Their Barbarism.--Num, or Jilibeambaertje.--Shamanism.--Samoïede
Idols.--Sjadæi.--Hahe.--The Tadebtsios, or Spirits.--The
Tadibes, or Sorcerers.--Their Dress.--Their Invocations.--Their
conjuring Tricks.--Reverence paid to the Dead.--A Samoïede
Oath.--Appearance of the Samoïedes.--Their Dress.--A Samoïede
Belle.--Character of the Samoïedes.--Their decreasing Numbers.--
Traditions of ancient Heroes.
The Samoïedes, the neighbors of the Laplanders, are still farther
removed from civilized society, and plunged in even deeper barbarism.
The wildest tundras and woods of Northern Russia and Western Siberia
are the home of the Samoïede. With his reindeer herds he wanders over
the naked wastes, from the eastern coast of the White Sea to the
banks of the Chatanga, or hunts in the boundless forests between the
Obi and the Jenissei. His intercourse with the Russians is confined
to his annual visit at the fairs of such miserable settlements as
Obdorsk and Pustosersk, where, far from improving by their company,
he but too often becomes the prey of their avarice, and learns to
know them merely as cheats and oppressors. Protestant missionaries
have long since brought instruction to the Laplander’s hut, but the
majority of the less fortunate Samoïedes still adhere to the gross
superstitions of their fathers. They believe in a Supreme Being--Num,
or Jilibeambaertje--who resides in the air, and, like the Jupiter of
old, sends down thunder and lightning, rain and snow; and as a proof
that something of a poetic fancy is to be found even among the most
savage nations, they call the rainbow “the hem of his garment.” As this
deity, however, is too far removed from them to leave them any hope of
gaining his favor, they never think of offering him either prayer or
sacrifice. But, besides Num, there are a great many inferior spirits,
or idols, who directly interfere in human concerns--capricious beings,
who allow themselves to be influenced by offerings, or yield to magical
incantations; and to these, therefore, the Samoïede has recourse when
he feels the necessity of invoking the aid or averting the wrath of a
higher Power.
Public-domain text, read in full here on John Shaqi.
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