The Polar World: A popular description of man and nature in the Arctic and Antarctic regions of the globeHartwig, G. (Georg)
History
The Polar World: A popular description of man and nature in the Arctic and Antarctic regions of the globe
Hartwig, G. (Georg)
Antarctica; Arctic peoples; Arctic regions; Natural history
The office of Tadibe is generally hereditary, but individuals gifted
by nature with excitable nerves and an ardent imagination not seldom
desire to be initiated in these supernatural communications. No one can
teach the candidate. His morbid fancy is worked upon by solitude, the
contemplation of the gloomy aspect of nature, long vigils, fasts, the
use of narcotics and stimulants, until he becomes persuaded that he too
has seen the apparitions which he has heard of from his boyhood. He is
then received as a Tadibe with many ceremonies, which are held in the
silence of the night, and invested with the magic drum. Thus the Tadibe
partly believes in the visions and fancies of his own overheated brain.
Besides dealing with the invisible world, he does not neglect the
usual arts of an expert conjuror, and knows by this means to increase
his influence over his simple-minded countrymen. One of his commonest
tricks is similar to that which has been practised with so much success
by the Brothers Davenport. He sits down, with his hands and feet
bound, on a reindeer skin stretched out upon the floor, and, the light
being removed, begins to summon the ministering spirits to his aid.
Strange unearthly noises now begin to be heard--bears growl, snakes
hiss, squirrels rustle about the hut. At length the tumult ceases, the
audience anxiously awaits the end of the spectacle, when suddenly the
Tadibe, freed from his bonds, steps into the hut--no one doubting that
the spirits have set him free.
As barbarous as the poor wretches who submit to his guidance, the
Tadibe is incapable of improving their moral condition, and has no wish
to do so. Under various names--Schamans among the Tungusi, Angekoks
among the Esquimaux, medicine-men among the Crees and Chepewyans,
etc.--we find similar magicians or impostors assuming a spiritual
dictatorship over all the Arctic nations of the Old and the New World,
wherever their authority has not been broken by Christianity or
Buddhism; and this dreary faith still extends its influence over at
least half a million of souls, from the White Sea to the extremity of
Asia, and from the Pacific to Hudson’s Bay.
Public-domain text, read in full here on John Shaqi.
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