The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu ILinebarger, Paul Myron Anthony
History
The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu I
Linebarger, Paul Myron Anthony
Sun, Yat-sen, 1866-1925. San min zhu yi
This theory, announced as early as 1905, Sun did not insist upon when the
first Republic was proclaimed in 1912, with the tragic results which the
history of that unfortunate experiment shows. In the experience derived
from that great enthusiasm, Sun appreciated the necessity of knowledge
before action. He was willing to defer the enjoyment of democracy until
the stability of the democratic idea in the minds of the people was such
that they could be entrusted with the familiar devices of Western
self-government.
What kind of a democratic organization did Sun Yat-sen propose to develop
in China on the basis of his Nationalist and democratic ideology? Having
established the fundamental ideas of national unity, and the national
self-control, and having allowed for the necessity of an instrument of
revolution—the Kuomintang—and a process of revolution—the three stages,
what mechanisms of government did Sun advocate to permit the people of
China to govern themselves in accord with the Three Principles?
The Adjustment of Democracy to China.
It is apparent that, even with tutelage, the democratic techniques of the
West could impair the attainment of democracy in China were they applied
in an unmodified form, and without concession to the ideological and
institutional backgrounds of the Chinese. The Westerner need only
contemplate the political structure of the Roman Republic to realize how
much this modern democracy is the peculiar institution of his race, bred
in his bone and running, sacred and ancient, deep within his mind. The
particular methods of democracy, so peculiarly European, which the
modern—that is, Western or Westernized—world employs, is no less alien to
the imperial anarchy of traditional China than is the Papacy. Sun Yat-sen,
beholding the accomplishments of the West in practical matters, had few
illusions about the excellence of democratic shibboleths, such as
parliamentarism or liberty, and was profoundly concerned with effecting
the self-rule of the Chinese people without leading them into the
labyrinth of a strange and uncongenial political system.
Public-domain text, read in full here on John Shaqi.
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