The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu ILinebarger, Paul Myron Anthony
History
The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu I
Linebarger, Paul Myron Anthony
Sun, Yat-sen, 1866-1925. San min zhu yi
From the outset, Sun Yat-sen’s plan of empirical collectivism demanded a
fairly broad range of state action. “All matters that cannot be taken up
by private concerns and those that possess monopolistic character should
be taken up as national undertakings.”(316) This view of his may be
traced, among others, to three suppositions he entertained concerning
Bismarck, concerning "war socialism," and concerning the industrial
revolution in China. Sun shows a certain grudging admiration for Bismarck,
whom he believed to have offset the rising tide of democratic socialism in
Germany by introducing state socialism, in government control of
railroads, etc. “By this preventive method he imperceptibly did away with
the controversial issues, and since the people had no reason to fight, a
social revolution was naturally averted. This was the very great
anti-democratic move of Bismarck.”(317) Secondly, he believed that the
“... unification and nationalization of all the industries, which I might
call the Second Industrial Revolution ...” on account of the world war
would be even more significant than the first.(318) It intensified the
four elements of recent economic progress, which tended to prove the
falsity of the Marxian predictions of the future of capitalism, namely:
“a. Social and industrial improvements (i. e. labor and welfare
legislation); b. State ownership of the means of transportation and of
communication; c. Direct taxes; d. Socialized distribution (the
coöperative movement).”(319) Finally, Sun believed that the magnitude of
the Chinese industrial revolution was such that no private capital could
establish its foundations, and that the state had perforce to initiate the
great undertakings of industrialism.
Concerning Sun’s beliefs regarding the sphere of state action in economic
matters, one may say that his ideology of empirical collectivism required
a program calling for: 1) the protection of private enterprise and the
simultaneous launching of great state enterprises at the beginning; 2) the
intermediate pursuance of a policy by means of which the state would be
the guarantor of the livelihood of the people, and establish the sphere of
its own action according to whether or not private enterprise was
sufficient to meet the needs of the people; and 3) a long range trend
toward complete collectivism.
Public-domain text, read in full here on John Shaqi.
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