The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu ILinebarger, Paul Myron Anthony
History
The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu I
Linebarger, Paul Myron Anthony
Sun, Yat-sen, 1866-1925. San min zhu yi
Even after allowance has been made for the fact that Sun Yat-sen did not
desire to import Western governmental machinery, nor even to stress the
machine and state analogy too far, it still remains extraordinarily
significant that he should have impressed upon his followers the necessity
of what may be called a mechanical rather than an organic type of
government. The administrative machine of the Ch’ing dynasty, insofar as
it was a machine at all, was a chaotic mass of political authorities
melting vaguely into the social system. Sun’s desire to have a clear-cut
machine of government, while not of supreme importance in his ideological
projects, was of great significance in his practical proposal. In his
theory the state machine bears the same resemblance to the old government
that the Chinese race-nation bears to the now somewhat ambiguous civilized
humanity of the Confucians. In both instances he was seeking sharper and
more distinct lines of demarcation.
In putting forth his proposals for the reconstitution of the Chinese
government he was thinking, in speaking of a state-machine, of the more or
less clearly understood juristic states of the West.(138) His concrete
proposals dealing with the minutiae of administrative organization, his
emphasis on constitution and law, and his interest in the exact allocation
of control all testify to his complete acceptance of a sharply delimited
state. On the other hand, he was extraordinary for his time in demanding
an unusual extent, both qualitative and quantitative, of power for the
state which he wished to hammer out on the forges of the nationalist
social and political revolution.
In summarizing this description of the instrument with which Sun Yat-sen
hoped to organize the intellectual leaders of China so as to implement the
force of the revolution, it may be said that it was to be a state-machine,
as opposed to a totalitarian state, based upon Western juristic theory in
general but organized out of the materials of old Chinese political
philosophy and the Imperial experience in government.(139) The state
machine was to be built along lines which Sun Yat-sen laid out in some
detail. Yet, even with his elaborate plans already prepared, and in the
midst of a revolution, he pointed out the difficulty of political
experimentation, in the following words:
Public-domain text, read in full here on John Shaqi.
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