The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu ILinebarger, Paul Myron Anthony
History
The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu I
Linebarger, Paul Myron Anthony
Sun, Yat-sen, 1866-1925. San min zhu yi
This was decidedly not the case in China. Industrialism was something
which could be studied from the outside, which could be appraised, and
then acclaimed or resisted. Emperor Meiji and his Genro, with a flash of
intuition or an intellectual penetration almost unparalleled in the
political history of the world, guided Japan into the swift current of
mechanical progress; the island empire swept ahead of Asia, abreast of the
most powerful states of the world. The Chinese court, under the resolute,
but blind, guidance of the Empress Dowager, made a few feeble gestures in
favor of modernization, but vigorously opposed any change which might
seriously modify the order of Chinese society or the position of the
Manchus. In the shadow of the foreign guns, industrialism crept into
China, along the coasts and up the banks of the navigable rivers. One
might suppose that the Chinese were in a position to choose, deliberately,
for or against industrialism. They were not; in China, as in the West, the
machine age first appeared largely as an accident.
It is here that the significance of Sun Yat-sen’s _min shêng_ becomes
apparent. Above all other subsidiary meanings, it is a deliberate
declaration of the industrial revolution. Modernism had been an accident;
Sun Yat-sen wished to transform it into a program. What would be the
ideological consequences of such an attitude?
In the first place, a plan was indicated for almost every type of human
behavior. Sun Yat-sen himself drafted a preliminary scheme for a modern
manufacturing and communications system.(158) The road that China was to
take would not be the miserable, halting progress of industrialism,
complicated by delays and wars, which the West had known in the painful
centuries of readjustment from the medieval to modern civilization; China
would not stumble forward, but would deliberately select the swiftest and
easiest way to a sound industrialism, and then take it.
_Min shêng_ thus not only provides the Chinese with a way to make their
nationalism, their democracy, and their stateification felt in the hour of
their ultimate triumph; it gives them something to do to bring about that
triumph.
Public-domain text, read in full here on John Shaqi.
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