India -- History -- British occupation, 1765-1947; India -- Politics and government -- 1765-1947
It is true that "the district officer and his lieutenants" are in a
position to know the difficulties that beset the ryot and his very human
needs. But of what good is this knowledge of the district officer and
his lieutenants to him if it has neither provided for the education of
his children nor made any provision for his employment in occupations
other than agriculture; nor saved him from the intricacies of the law;
nor protected him from the ubiquitous salt tax; nor raised his wages
proportionately to the increase of prices; nor yet put him in a position
to assert his human rights and to obtain redress for his human, too
human, wrongs. If we examine a little more carefully the merits of what
is claimed to have been done for him so far by "an official Government,"
we will find that the claim is by no means established.
We have no desire to deny that among the foreign officers of the British
Government in India there are and have been a great many who were
genuinely anxious to help the ryot and do all which is claimed to have
been done for him in this paragraph, but that they have been unable to
do anything worth mentioning will be admitted by every right-minded
official.[3] The reasons for their failure were not of their making. The
laws of the land made by the British legislators fresh from the Inns of
Court, the spirit of the administration and the system of land taxation
have effectively prevented them from doing many of the things which they
might otherwise have liked to do. We are sorry that the eminent
statesmen responsible for the report should have been the unconscious
instruments of producing an entirely wrong impression by the statements
in this paragraph. If the statements are true, India must be a veritable
paradise and the lot of the Indian ryot enviable. But we know, and the
authors of the Report knew it as well, and they have stated in so many
words that it is not so. We can quote any number of authorities to show
that the Indian ryot is the most pitiable figure in the whole length
and breadth of India, if not in the whole world. This is not the place
to quote the easily accessible opinions of eminently qualified and
highly trustworthy British writers and administrators on the subject.[4]
The English official Government has no doubt _professed_ to do all it
claims to have done for the ryot, but how far it has benefited him in
these directions is another story. To ask credit for having provided him
with a system of law "simple, cheap and certain," or for having
established schools and dispensaries within reasonable distance of his
residence; or for even having looked after his cattle, by the provision
of grazing lands; or for having supplied wood for his implements is to
run violently in the face of facts to the contrary. These are verily his
principal complaints against British rule. The official Government is
certainly entitled to some credit for having started the coöperative
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