The Political Institutions of the Ancient GreeksHammond, Basil Edward
History
The Political Institutions of the Ancient Greeks
Hammond, Basil Edward
Greece -- Politics and government; Political science
[234] The account here given of Polity is derived from Aristotle's
discussion of it in the _Politics_, book IV. chapters 8-13 (in
Bekker's edition): Welldon, pages 274-292. Nothing has been added
except a few necessary explanations.
From what has been said it is clear that the second species of Polity
is well exemplified in the system of government which existed in most
of the German tribes in the time of Cæsar or Tacitus: a system in
which the assembly of the warriors, including both horsemen and foot
soldiers, determined the action of the community. The name Polity may
also be applied to the government established at Athens by Solon, in
which the power granted to the common people was only just so much as
to prevent them from being disaffected[235]: and to the constitution
of Cleisthenes, in which the assembly of the citizens was supreme,
but did not hold its meetings very frequently, and showed no undue
favour toward the poorer citizens. And, finally, all modern governments
with popular representative institutions, though they differ from
Aristotle's Polity in many important features, yet have more in common
with that kind of government than with any other that Aristotle
recognises.
[235] Aristotle, _Politics_ II. 12. 5. Welldon, p. 95.
(4) We turn to the three perverted forms of government. Democracy, the
rule of the many (or rather of the poor, since the poor are always the
most numerous) for the selfish interest of their own class, will be
considered first, because it is the least strongly contrasted with the
right polities which have been already examined. The word democracy,
as has been noticed above, did not always denote an extreme democracy,
for there was a time when it was applied to those moderate governments
which Aristotle calls Polities: and Aristotle himself is not perfectly
constant in his use of the word, since there is a passage[236] in
which he makes it comprehend both moderate and extreme popular rule.
The democracy however which we now have to consider is the extreme or
thoroughgoing democracy.
[236] _Politics_, IV. 6. 1-4. Welldon, pages 269, 270.
From many passages in the Politics we learn what Aristotle regarded as
the distinctive features and tendencies of complete democracy.
Public-domain text, read in full here on John Shaqi.
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