Fiction -- History and criticism; Political fiction -- History and criticism; Politics in literature
The Englishman’s often unemotional approach to politics also appears
in the novels. In _The New Machiavelli_, Dick Remington, enthusiastic
about Socialism and “the working-man,” is one of a group of students
who invite Chris Robinson, “the Ambassador of the Workers,” to
Cambridge to talk to them. But when Robinson speaks, they are
disappointed at the excess of emotion and deficiency of content. When
the Englishman does allow emotion to surge into his politics, it may
be mixed with religion. It was said of Hamer Shawcross, in _Fame Is
the Spur_, that “his platform manner was that of a revivalist parson.”
Chester Nimmo has somewhat the same style in _Prisoner of Grace_. A
former Wesleyan lay-preacher, he advocates pacifism at one point in his
career. His wife Nina comments:
to a man like Chester, whose politics were mixed up with religion
and whose religion was always getting into his politics, this was
the situation which he was accustomed to handle. It did not prevent
his religion from being “true” that he knew how to “use” it.
Both these politicians are liberals, and perhaps this is merely another
means of separating the two great groups. The university man, who
has had some advantages, may look upon emotionalism as bad form; the
working man, for whom grade school and the church often constitute
his only sources of formal education, is conditioned to respond to
the stimuli he has known in one of these institutions: the emotional
approach of the revivalist parson or the lay preacher.
Despite the reaction of the aristocrats to this lower group, some
of the English novelists regard them as a great source of national
strength. Disraeli may have felt that they needed guidance, not freedom
and self-expression; Orwell found hope in them. Looking out the window
of his and Julia’s rendezvous, Winston Smith sees the figure of a woman
of the Proles, a “solid, unconquerable figure, made monstrous by work
and childbearing, toiling from birth to death and still singing. Out of
those mighty loins a race of conscious beings must one day come.”
=The Fruits of Imperialism=
Public-domain text, read in full here on John Shaqi.
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