The Poorhouse Waif and His Divine Teacher: A True StoryByrum, Isabel C. (Isabel Coston)
Religion
The Poorhouse Waif and His Divine Teacher: A True Story
Byrum, Isabel C. (Isabel Coston)
Christian life -- Fiction; United States -- History -- Civil War, 1861-1865 -- Fiction
"Well, then, Mother," Edwin said, quickly turning to the third chapter of
St. John, "let me read to you something from the New Testament, some of the
words of God's own Son to all the world. Jesus was talking to a man who was
a teacher and very wise, but he told him that the only way to get to heaven
was to be born again, for he said: 'That which is born of the flesh is
flesh; and that which is born of the Spirit is spirit. Marvel not that I
said unto thee, Ye must be born again. The wind bloweth where it listeth,
and thou hearest the sound thereof, but canst not tell whence it cometh,
and whither it goeth: so is every one that is born of the Spirit. Nicodemus
answered and said unto him, How can these things be? Jesus answered.... God
so loved the world that he gave his only begotten Son, that whosoever
believeth in him should not perish, but have everlasting life. For God sent
not his Son into the world to condemn the world; but that the world through
him might be saved.' And now, Mother," Edwin said, "here is the part that I
want you to listen to especially: 'He that believeth on him is not
condemned: but he that believeth not is condemned already, because he hath
not believed in the name of the only begotten Son of God. And this is the
condemnation, that light is come into the world, and men loved darkness
rather than light, because their deeds were evil. For every one that doeth
evil hateth the light, neither cometh to the light, lest his deeds should
be reproved. But he that doeth truth cometh to the light, that his deeds
may be made manifest, that they are wrought in God.'"
The reading of the last scripture had been more difficult for Edwin, but he
had reviewed the words so often under the direction of Mr. Kauffman, who
had taken a keen interest and delight in the manner in which Edwin was
learning, that he was able to read them both plainly and distinctly. But
still his mother said:
"That, too, was long ago. Things are different today. You needn't try to
tell me that what the people did and said at that time were anything like
what they say and do today."
Then as Edwin attempted to explain, she said:
"No, Edwin, you must not say anything more to me about these things. I'm
satisfied to let well enough alone; and if I'm contented, you ought to be."
Seeing that his mother was determined to continue in her uncertainty, Edwin
next thought of his own brother and sister in the flesh, whom he had never
seen. Through his mother he had found out where they were living, and
although it was a long distance to their homes and they were as strangers
to him, he decided to visit them and at once set out upon the journey.
Public-domain text, read in full here on John Shaqi.
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