The Poorhouse Waif and His Divine Teacher: A True StoryByrum, Isabel C. (Isabel Coston)
Religion
The Poorhouse Waif and His Divine Teacher: A True Story
Byrum, Isabel C. (Isabel Coston)
Christian life -- Fiction; United States -- History -- Civil War, 1861-1865 -- Fiction
At dinner-time he was conducted into the large dining-room. There he found
many tables neatly spread with food that was good and wholesome, and it was
plain to be seen that the needs of all had been taken into consideration.
One special table had been assigned to the management and special workers,
and it was there that Edwin was offered the seat of honor. It is needless
to say that he greatly enjoyed the good, substantial meal, for he was very
hungry after all his exertions.
After dinner he continued his investigations, and as he went about from
place to place, he seemed to be living over again a part of the past. He
recognized the place in which the old lady had taught him the words, "Now I
lay me down to sleep," and as he remembered the comfort that he had
realized while repeating them, his heart throbbed with gratitude to the One
who knew and understood his childish desire to live right. At night he was
shown to a clean and comfortable bed, and there he fell asleep with the
past as a sacred dream.
In the morning Edwin arose feeling greatly refreshed and ready to enjoy
another day in the county poorhouse, but before noon he reentered the main
office and wrote a letter home to his beloved wife. It read:
"Dear Wife: Greeting in Jesus' name. I am sure that you will be anxious to
hear from me and of my eventful journey. To me this has been a wonderful
experience, and although it is true that everything is greatly changed,
there are certain associations with every place that bring a flood of
remembrances. The changes are principally in the people, however, and their
manner of living, for very few buildings have been added or torn away.
"From the window where I am sitting I can see the old well where we
children used to pump the cold water on our dry bread. I can also see the
path leading down to the large turnip-patch, and as I watch the waving
tops, I can imagine myself a child again eating the round white balls, dirt
and all. I have also taken a stroll about the yard and stood upon the very
spot where I used to stand when watching the queer actions of the insane
and listening to their horrible sayings. The large brick building for the
insane of which I have told you in the past is still as I remember it,
except that it is no longer needed for the insane and the gratings from the
doors and windows have all been removed. That part of the work is taken
care of by the State asylum, and this building is now used for the weak and
feeble-minded women. There is also another building where the men of this
class are cared for by special workers.
Public-domain text, read in full here on John Shaqi.
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