About this time was inaugurated, with great display of dignitaries, military and spiritual, a monument to two brothers Dufournel, who lie in S. Lorenzo. The monument bears all the emblems of martyrdom which the art of the catacombs can supply. Instead of the usual request to pray for the repose of the soul, into which Romanism fell from Christianity, stands the word of the early Christians, "They rest"--here applied because martyrdom had merited what grace was no longer believed to give. Emmanuel Dufournel, on meeting the Garibaldians, shouted to his men, "Here, lads, is the spot to die; in the name of the Father, the Son, and the Holy Ghost, forward!" When expiring, he said, "I am pleased to see my blood flow from fourteen wounds for the glory of Holy Church." The people of Valentano, where he died, said to his men, "Let us kiss the bier; we do not come to pray for his soul, but to commend ourselves to him" (VII. vi. 547). "Such"--adds the reverend writer--"such is the Christian instinct which distinguishes between combatants in any other cause, however just, and the heroes of the Christian religion." To develop instincts of this sort, it is impossible to conceive writing more skilfully adapted. And these are the men who, at every breath, call the Italians Mussulmans! The other brother, Diodato Dufournel--young, handsome, polished, rich--soon after the death of Alfred, met Father Gerlache at daylight entering St. Peter's: "I go to say a mass for our dead on the Apostle's tomb." "I go too," replied the Captain, and they entered the crypt. The priest asked the zouave what had caused his strange absorption in prayer. "Father, I was praying to the Virgin for the favour of dying for Holy Church." Ten days afterwards he fell mortally wounded during the Garibaldian disturbance in Rome. When the white-headed father arrived, it was too late to see either son alive, but he was instantly received by the Pope. The sovereign tried to fasten on his breast the order of the Piano, but was blinded by his tears. Maria, the sister of Diodato and Emmanuel, came between the two weeping old men, and, guiding the hand of the Pope, fastened the decoration on the breast of her father. The writer concludes by representing the ladies of the house hereafter as pointing out to their little ones the glove, the sword, the fatal ball, and other relics, the victor palm and the exulting angels, and saying, "Their souls are in paradise, lovely and resplendent, and are interceding for us. Children, kneel down and pray to God that none of our family may degenerate from the example of Diodato and Emmanuel Dufournel!" Bishop Senestrey, of Regensburg, known as a pupil of the Jesuits and an ardent Ultramontane, made a speech at Schwandorf, which has not yet been forgotten in Bavaria, and was soon heard of in other parts of Germany. He said--