The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own Time — John Shaqi
The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own TimeWalsh, James J. (James Joseph)
Religion
The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own Time
Walsh, James J. (James Joseph)
Popes; Religion and science -- History; Science -- History
From many of the hospitals members of the community were sent out from
day to day to find out if there {260} were any lying sick who needed
care and who should be sent to the hospital. They were expected also
to pick up any of the infirm whom they might find along the streets
and bring them to the hospital. The attitude which the religious
attendants at the hospitals were to assume toward the patients upon
whom they wait is clearly stated. In nearly all of the French
hospitals of the thirteenth century, at least, the statutes in this
matter do not differ much from this specimen:
"When the patient arrives he shall be received thus: First, having
confessed his sins to the priest, he shall be communicated religiously
and afterward be carried to bed and treated there as our Lord,
according to the resources of the house; each day, before the repast
of the brethren, he shall be given food with charity, and each Sunday
the epistle and gospel shall be read and aspersion with holy water
made with procession."
As is noted by Miss Speakman, all through the hospital statutes of
these times the name of Masters or Lords is applied to the patients.
The expression in Old French is Les Seignors Malades. The ordinary
name for hospital was Maison Dieu, which has been well translated
"God's Hostelry." It is evident, then, though the origin of the phrase
"Our Lords the Poor," as applied to hospital patients, has been said
to be obscure, that it is only a re-echo of the scriptural expression,
"Whatsoever ye shall do, even to the least of these, behold ye do it
unto Me." A quotation which was emphasized in the old rule of St.
Benedict, promulgated for the treatment of those received into the
hospitality of the Benedictine monasteries, "All guests shall be
received as Christ, who Himself has said, 'I was a stranger and ye
took Me in.'"
{261}
In modern times, the necessity for providing for patients whatever
within reason they may long for has often been insisted on. It is
curiously interesting to find a striking anticipation of this very
modern rule in the customs of these old-time hospitals. As a result of
the attitude of supreme good will toward patients, there is an
injunction in many hospital statutes, that whatever the patient may
desire, if it can be obtained and is not bad for him, shall be given
to him until he is restored to health. The Knights Hospitalers of St.
John of Jerusalem followed the injunction so carefully and endeavored
to satisfy even whims of their patients that might seem unreasonable
to such an extent, that their conduct in the matter became proverbial
and gave rise to at least one pretty legend, the hero of which is no
less a personage than the famous Eastern Sultan of the later Crusade
period.
Public-domain text, read in full here on John Shaqi.
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