The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own TimeWalsh, James J. (James Joseph)
Religion
The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own Time
Walsh, James J. (James Joseph)
Popes; Religion and science -- History; Science -- History
Bacon anticipated, however, much more than merely destructive
effects from the use of high explosives, and indeed it is almost
amusing to see how closely he anticipated some of the most modern
usages of high explosives for motor purposes. He seems to have
realized that some time the apparently uncontrollable forces of
explosion would come under the control of man and be harnessed by
him for his own purposes. He foresaw that one of the great
applications of such a force would be for transportation.
Accordingly he said: "Art can construct instruments of navigation
such that the largest vessels, governed by a single man, will
traverse rivers and seas more rapidly than if they were filled with
oarsmen. One may also make carriages which without the aid of any
animal will run with remarkable swiftness." {323} When we recall
that the very latest thing in transportation are motor-boats and
automobiles driven by gasoline, a high explosive, Roger Bacon's
prophecy becomes one of those weird anticipations of human progress
which seem almost more than human.
It was not with regard to explosives alone, however, that Roger
Bacon was to make great advances and still more marvelous
anticipations in physical science. He was not, as is sometimes
claimed for him, either the inventor of the telescope or of the
theory of lenses. He did more, however, than perhaps anyone else to
make the principles of lenses clear and to establish them on a
mathematical basis. His traditional connection with the telescope
can probably be traced to the fact that he was very much interested
in astronomy and the relations of the heavens to the earth. He
pointed out very clearly the errors which had crept into the Julian
calendar, calculated exactly how much of a correction was needed in
order to restore the year to its proper place, and suggested the
method by which future errors of this kind could be avoided. His
ideas were too far beyond his century to be applied practically, but
they were not to be without their effect, and it is said that they
formed the basis of the subsequent correction of the calendar in the
time of Pope Gregory XIII., about three centuries later.
Public-domain text, read in full here on John Shaqi.
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