The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own TimeWalsh, James J. (James Joseph)
Religion
The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own Time
Walsh, James J. (James Joseph)
Popes; Religion and science -- History; Science -- History
Lest it should be thought that perhaps Brother Azarias gave too
favorable an estimate in his account of the schools in Florence,
though he quotes as his authority Villani, and other authorities are
readily available, it seems worth while to give a very interesting
reference to this subject of education in one of the notes in Prince
Kropotkin's chapter on Mutual Aid in the Medieval City, from his book
Mutual Aid a Factor in Evolution, a work that we have placed under
contribution a number of times already in this attempt to picture
medieval conditions as they were in reality, and not in the foolish
imaginings of outworn traditions. Kropotkin's studies in what the free
cities accomplished by the union of the guilds for every fraternal
purpose, and the coordination of their citizens for every detail of
the commonweal, has made him realize that common or public school
education was an important feature of medieval free city life, and
strange as that fact may appear to many modern minds, that such public
school education occupied at least as prominent a position as it does
with us in our own time. In the quotation from him it will be seen
that he considers that Florence was not alone in this matter, and he
ventures to place Nüremberg on a level with her. Doubtless other
German cities, as certainly other Italian cities, provided similar
facilities for general education.
Kropotkin says: "In 1336 it (Florence) had 8,000 to 10,000 boys and
girls in its primary schools, 1,000 to {346} 1,200 boys in its seven
middle schools, and from 550 to 600 students in its four universities.
The thirty communal hospitals contained over 1,000 beds for a
population of 90,000 inhabitants. (Capponi, ii. 249 seq.) It has more
than once been suggested by authoritative writers, that education
stood, as a rule, at a much higher level than is generally supposed.
Certainly so in democratic Nüremberg."
The content of this educational system is our main subject of interest
at the present moment.
"Seven hundred young men received the higher education. (This in a
city of less than 100,000 inhabitants. How do our cities of 100,000
inhabitants compare with it?) The very spirit of the arts was
scholastic in Dante's day. You read the story in the oratory of
Orsanmichele, in which each art with its masterpiece receives a crown;
you read it in the chapters of Santa Maria Novella, in Gaddi's
painting of the Trivium and Quadrivium; you read it in Giotto's
sculpture of the same subject upon this marvelous campanile. Here was
the atmosphere in which Dante's boyhood and early manhood were
passed."
We shall not be surprised, then, to find in Dante, the typical product
of this form of education, an interest in every form of erudition and
in all details of information.
Public-domain text, read in full here on John Shaqi.
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