The Popish Plot: A study in the history of the reign of Charles IIPollock, John
History
The Popish Plot: A study in the history of the reign of Charles II
Pollock, John
Popish Plot, 1678
Venner’s insurrection and the trouble in Scotland served during the
earlier years to make plain that stability was not assured, and it
was not only events on the surface that denoted uneasiness. In 1673
and the following year attention was occupied by a mysterious affair,
never probed to the bottom, in which Edmund Everard, later perjured
as an informer at the time of the Popish Plot, was charged with a
design to poison the Duke of Monmouth and other persons of quality, and
himself confessed his ill intention, having apparently been tutored
by some of the experts in that art who flourished across the channel;
with the result that he was thrown into the Tower, and was able four
years after to boast of having been the first to discover the Plot and
to charge the authorities with stifling it in his person.[318] Other
problems trod upon the heels of this in quick succession. Throughout
the years 1675 and 1676 the government shewed anxiety lest a fresh
sectarian movement was on foot. A great riot made in the former year
by the London prentices drew watchful eyes upon reputed fanatics.
Considerable information was collected in the provinces, and judges
on circuit earned golden praise by proving their attachment in word
and deed to the established church. At Worcester a man of notorious
opinions stood his trial for treason, but the jury acquitted him on
the ground of madness, and despite plain speaking from the bench held
to their verdict. Dark hints reached the government that on the first
meeting of Parliament after the long prorogation an attempt would be
made to seize the king and his brother and “order all things securely.”
Somewhat later Compton, Bishop of London, furnished the Lord Treasurer
with particulars of conventicles held by Anabaptists and other
dangerous dissenters in the city and in Southwark, amounting to the
number of sixteen, and for the most part frequented by between one and
three hundred persons; while from another source Danby learned that the
total of a few of the London congregations rose to over four thousand
souls.[319]
Public-domain text, read in full here on John Shaqi.
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