The Popular Science Monthly, October, 1900: Vol. 57, May, 1900 to October, 1900Various
History
The Popular Science Monthly, October, 1900: Vol. 57, May, 1900 to October, 1900
Various
Science -- Periodicals; Technology -- Periodicals
“Then he filled with stones the boots in which the dog was accustomed
to carry meat to his family, and only covered the top with meat. The
dog started to swim across, but when he was halfway the heavy stones
dragged him down. He began to sink and was drowned. A great noise was
heard while he was drowning. The father took down his tent and went
down to the beach at the time of low water. There he lay down and
covered himself with the tent. The flood tide rose and covered him, and
when the waters receded he had disappeared.”
This woman, the mother of the sea-mammals, may be considered the
principal deity of the Central Eskimo. She has supreme sway over the
destinies of mankind, and almost all the observances of these tribes
are for the purpose of retaining her good-will or of propitiating her
if she has been offended. Among the eastern tribes of this region she
is called Sedna, while the tribes west of Hudson Bay call her Nuliayuk.
She is believed to live in a lower world, in a house built of stone and
whale-ribs. In accordance with the myth, she is said to have but one
eye. She cannot walk, but slides along, one leg bent under, the other
stretched forward. Her father lives with her in this house, and lies
covered up with his tent. The dog watches the entrance, being stationed
on the floor of the house.
The souls of seals, ground seals and whales are believed to proceed
from her house. After one of these animals has been killed its soul
stays with the body for three days. Then it goes back to Sedna’s abode,
to be sent forth again by her. If, during the three days that the soul
stays with the body, any taboo or prescribed custom is violated, the
violation becomes attached to the animal’s soul. Although the latter
strives to free itself of these attachments, which give it pain, it is
unable to do so, and takes them down to Sedna. The attachments, in some
manner that is not explained, make her hands sore, and she punishes the
people who are the cause of her pains by sending to them sickness, bad
weather and starvation. The object of the innumerable taboos that are
in force after the killing of these sea animals is therefore to keep
their souls free from attachments that would hurt their souls as well
as Sedna.
Public-domain text, read in full here on John Shaqi.
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