The Popular Science Monthly, October, 1900: Vol. 57, May, 1900 to October, 1900Various
History
The Popular Science Monthly, October, 1900: Vol. 57, May, 1900 to October, 1900
Various
Science -- Periodicals; Technology -- Periodicals
As compared with the beliefs of the Greenlanders, the beliefs of the
Central Eskimo are characterized by the great importance of the Sedna
myth and the entire absence of the belief in a powerful spirit called
Tonarssuk, which seems to have been one of the principal features of
Greenland beliefs. There is an evident tendency among the Central
Eskimo to affiliate all customs and beliefs with the myth of the origin
of sea animals. This tendency seems to have been one of the principal
causes that molded the customs and beliefs of the people into the form
in which they appear at the present time.
MENTAL ENERGY.[E]
BY EDWARD ATKINSON.
[E] Presented before the New York meeting of the American
Association for the Advancement of Science.
According to the common conception, political economy is held to deal
with material forces only; with land, labor and capital; with the
production, distribution and consumption of the materials of human
existence. These are food, clothing and shelter. It, therefore, bears
the aspect of a purely material study of material forces. Yet no more
purely metaphysical science exists, and there can be, in my view of the
subject, no more ideal conceptions than those which are derived from
the study of these purely material forces. Many of the errors commonly
presented under the name of the ‘claims of labor’ have arisen from the
limited and partial conception of the function of economic science.
We have become accustomed to deal with the so-called material forces of
nature and with the physical work and labor of man under the general
term of ‘Energy’. What man does by his own labor or physical energy is
to convert the products of land and sea, of mine and forest, into new
forms from which he derives shelter, food and clothing. In a material
sense all that any one can get in or out of life, be he rich or poor,
is what we call our board and clothing. Such being the fact, what a man
consumes is his cost to the community; what he spends yields to others
the means of buying the supplies for their own wants; their consumption
is then their cost to the community.
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