“It is possible those stories may be such legends; but that was not what
I intended to lead you to. I gave you that only as something like what I
am going to say now. What if,--mind, I only suggest it,--what if the
direful creatures, whose report lingers in these tales, should have an
origin far older still? What if they were the remnants of a vanishing
period of the earth’s history long antecedent to the birth of mastodon
and iguanodon; a stage, namely, when the world, as we call it, had not
yet become quite visible, was not yet so far finished as to part from
the invisible world that was its mother, and which, on its part, had not
then become quite invisible--was only almost such; and when, as a
credible consequence, strange shapes of those now invisible regions,
Gorgons and Chimaeras dire, might be expected to gloom out occasionally
from the awful Fauna of an ever-generating world upon that one which was
being born of it. Hence, the life-periods of a world being long and
slow, some of these huge, unformed bulks of half-created matter might,
somehow, like the megatherium of later times,--a baby creation to
them,--roll at age-long intervals, clothed in a mighty terror of
shapelessness into the half-recognition of human beings, whose
consternation at the uncertain vision were barrier enough to prevent all
further knowledge of its substance.”
“I begin to have some notion of your meaning, uncle,” said Kate.
“But then,” said Janet, “all that must be over by this time. That world
has been invisible now for many years.”
“Ever since you were born, I suppose, Janet. The changes of a world are
not to be measured by the changes of its generations.”
“Oh, but, uncle, there can’t be any such things. You know that as well
as I do.”
“Yes, just as well, and no better.”
“There can’t be any ghosts now. Nobody believes such things.”
“Oh, as to ghosts, that is quite another thing. I did not know you were
talking with reference to them. It is no wonder if one can get nothing
sensible out of you, Janet, when your discrimination is no greater than
to lump everything marvellous, kelpies, ghosts, vampires, doubles,
witches, fairies, nightmares, and I don’t know what all, under the one
head of ghosts; and we haven’t been saying a word about them. If one
were to disprove to you the existence of the afreets of Eastern tales,
you would consider the whole argument concerning the reappearance of the
departed upset. I congratulate you on your powers of analysis and
induction, Miss Janet. But it matters very little whether we believe in
ghosts, as you say, or not, provided we believe that we are ghosts--that
within this body, which so many people are ready to consider their own
very selves, their lies a ghostly embryo, at least, which has an inner
side to it God only can see, which says I concerning itself, and which
will soon have to know whether or not it can appear to those whom it has
left behind, and thus solve the question of ghosts for itself, at
least.”
Public-domain text, read in full here on John Shaqi.
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