_Wherefore?_ Because we have been urged to pray--entreated to
pray--commanded to pray. Because every thing desirable hath been
promised to prayer.
Not in the Hebrew scriptures, however it may be with the Greek. To
thanksgiving and submission, there may be vouchsafed a continual to
favor; but to importunity, as urged upon you in your scripture, my poor
brother, _nothing_.
Lo! the headsman touches the foot of the scaffold! Wilt thou not pray
with me, oh Adonijah! my brother and my prince!
No! my brother that _was_--no! The Lion of Judah hath not yet learned to
lick the uplifted hand of mortal man. Get thee behind me Zorobabel, _my
brother_! Go thy way, and leave me to my trust in the God of our
fathers. Why should I pray with thee--with thee! an apostate from the
sepulchre of kings and prophets--I that never have prayed but with the
princes, and the Judges and the High-Priest of our people? Get thee
gone, my brother! It is not for such as I to tempt the Lord of Hosts, or
to persuade the Ancient of Days. Do not thou tempt me.
Stay, brother--stay! Did not Jacob wrestle in prayer with the angel of
the Lord, all the night long?
With the angel of the Lord?--yea--But never with the Lord himself, as
thou wouldst have me. And saying this, he gathered up his robe and shook
it, and turned away from his brother sorrowing.
Man! thou art beside thyself--much learning hath made thee mad--cried
his brother, reaching forth his arms to Adonijah. The whole Hebrew
scriptures are against thee--what are they all but a Book of prayer and
supplication? Prophets and Bards and Kings and Judges, yea, even the
High Priesthood, are against thee! Why shouldst thou pray, thou
unconquerable Hebrew?--why!--that thy proud heart may be made
human--that thy understanding may be enlightened--that thou mayst be
made to know and believe that there is another and a better Scripture.
Pray to thy Father, which is in Heaven, as thou wouldst that thy
children should pray to thee, even for that which thou hast already
determined to grant them--oh, pray to Him! that He may see the
disposition of thy heart, as thou wouldst see theirs. What though thou
art mindful of their wants, and well acquainted with their hearts and
purposes, and always ready to gratify them, is it not a condition with
thee--even with _thee_, Adonijah, that they should acknowledge their
dependence upon thee, and their utter helplessness of themselves? And
why should it not be so with our Heavenly Father? with Him whose angels
are about thee and above thee, a perpetual atmosphere of warmth and
light. Ha! the multitude are breaking up!--they are coming this way! I
hear the tramp of horsemen--a moment more and we are apart forever. A
flash!--The Philistines are upon thee, O my brother!
That brother looked up and smiled.
Wilt thou not pray with me?
No--once for all--no! Never with a converted Jew--never with a
christian!--never with thee, thou but half a christian!
Farewell then!--farewell forever.
Public-domain text, read in full here on John Shaqi.
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