In all free and popular governments, eloquence is one of the principal instruments of power, and the fairest field is presented for its operations where the general powers of government are put in motion by the immediate agency of the mass of the people. In all the nations of modern Europe, where the semblance of deliberative assemblies is preserved, these are composed of a small and select number of persons; and in these small bodies, when a reasonable space is allowed for the coercive power of party training, for the operation of the subtle and diffusive poison of executive influence, and in some cases, for the gross and palpable application of direct corruption, the province of eloquence will be found to be greatly narrowed. Her most persuasive accents fall on ears that are spellbound by a mightier power, and on the most important questions, the votes are often counted, before deliberation commences. But this complicated machinery cannot be brought to bear with the same effect on the whole body of the citizens. If their movements are more irregular, and liable to greater excesses, they have their origin in the purer and more noble impulses of the heart. The natural love of equity, the instinctive principles of disinterestedness and generosity, originally implanted in the heart of man by the author of our being, cannot easily be extinguished in a whole people. After the tools of faction, and the minions of power, have exhausted the arts of corruption, these holier elements of our nature will kindle into spontaneous enthusiasm, when lofty and generous sentiments are brought home to the bosom in the accents of a manly and pathetic eloquence. The great and unsophisticated springs of human action are always touched with most effect in large assemblies. In these the prevailing tone of feeling, when highly exalted, spreads through the whole by a secret sympathy, with the rapidity of the electric fluid.