The Position of Woman in Primitive Society: A Study of the MatriarchyHartley, C. Gasquoine (Catherine Gasquoine)
History
The Position of Woman in Primitive Society: A Study of the Matriarchy
Hartley, C. Gasquoine (Catherine Gasquoine)
Matriarchy; Women -- History
[143] This passage is quoted from _The Truth about Woman_, p.
171. I give it here, because its importance seems to me to be
very great.
This brings me to summarise the point we have reached. Father-right
was dependent on purchase-possession and had nothing to do with actual
fatherhood. The payment of a bride-price, the giving of a sister in
exchange, as also marriage with a slave, gained for the husband the
control over his wife and ownership of the children. I could bring
forward much more evidence in proof of this fact that property, and
not kinship, was the basis of fatherhood, did the limits of my space
allow me to do so; such cases are common in all parts of the world
where the transitional stage has been reached. The maternal clan, with
its strong social cohesion is then broken up by the growing power of
individual interests pushing aside the old customs, and bringing about
the restoration of the family. I believe that the causes by which the
father gained his position as the dominant partner in marriage must be
clear to every one from the examples I have given. Fatherhood
established in the first stage of the family on jealous authority,
now, after a period of more or less complete obscuration, rises again
as the dominant force in marriage. The father has bought back his
position as patriarch. On the other hand the mother has lost her
freedom that came with the protection of her kindred, under the social
organisation of the clan. Looking back through the lengthening record,
we find that another step has been taken in the history of the family.
This time is it a step forward, or a step backward? This is a question
I shall not try to answer, for, indeed, I am not sure.
Yet in case I am mistaken here, let me say at once I am certain that
this return to the restricted family was a necessary and inevitable
step. The individual forces had to triumph. This may seem a
contradiction to all I have just said. What I wish to show is this:
one and all the phases in the development of society have been needful
and fruitful as successive stages in growth; yet none can
continue--none be regarded as the final stage, for each becomes
insufficient and narrow from the standpoint of the needs of a later
stage. We have reached the third stage--the patriarchal family which
still endures. And last and hardest to eradicate is that monopoly of
sexual possession, which says: “This woman and her children are mine:
I have tabooed her for life.” Mankind has still to outlive this brute
instinct in its upward way to civilisation.
CHAPTER IX
WOMEN AND PRIMITIVE INDUSTRY
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