The Position of Woman in Primitive Society: A Study of the MatriarchyHartley, C. Gasquoine (Catherine Gasquoine)
History
The Position of Woman in Primitive Society: A Study of the Matriarchy
Hartley, C. Gasquoine (Catherine Gasquoine)
Matriarchy; Women -- History
I must now, before closing this chapter (whose accumulation of facts
may, I fear, have wearied my readers), refer briefly to the races of
barbarous Europe. The point of interest is, of course--how far
mother-right may be accepted, as at one period, having existed. The
earliest direct evidence is the account given by Strabo of the
Iberians of ancient Spain. And first it is important to note that the
Iberians belonged to the Berber race, now widely regarded as the
parent of the chief and largest element in the population of Europe.
There is another fact that must be noted. The general characteristic
of the Berber family seems to have been the privileged position they
accorded to their women, privileges so great that we meet with strong
tendencies towards the matriarchate. This last is still in force among
the Touaregs of the Sahara; and there are as well numerous traces of
its former existence among the neighbouring Kabyles, though there the
most rigorous patriarchate has replaced the maternal family.[213] We
have seen, too, that in ancient Egypt, where the Berbers were largely
represented, women enjoyed a position of extraordinary freedom and
authority.
[213] Letourneau, _op. cit._ 328.
Bearing this in mind, we may accept the statement of Strabo: “Among
the Cantabrians usage requires that the husband shall bring a dower to
his wife, and the daughters inherit, being charged with the marriage
of their brothers, which constitutes a kind of gynæcocracy.” There is
possibly some exaggeration in the term gynæcocracy; yet if there is no
proof of “rule by women,” there can be no doubt that, through the
system of female inheritance, property was held by them, and this must
certainly have given them the power always involved by the possession
of wealth.
Public-domain text, read in full here on John Shaqi.
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