It now remains to consider a new field of inquiry; and that is the abundant evidence of mother-right to be found in folk-lore, in heroic legends, and in the fairy-stories of our children. There is a special value in these old-world stories, that date back to a time long before written history. They belong to all countries in slightly different forms. We have regarded them as fables, but there was never a fable that did not arise out of truth--not, of course, the outside truth of facts, but from that inward truth of the life and thought of a people, which is what really matters. I cannot, then, do better than conclude the evidence for the mother-age by referring to some few of these myths and legends. In order to group the great mass of material I will take first the creation myths. One only out of many examples can be given. The Zuñi Indians, who, it will be remembered, are a maternal people, give this account of the beginning of the world. We read how the Sun-god, withdrawing strength from his flesh, impregnated the great waters, until there arose upon them, waxing wide and weighty, the “Fourfold Mother-earth” and the “All-covering Father-sky.” “From the lying together of these twain, upon the great world water, so vitalising, life was conceived, whence began all beings of the earth, men and creatures, in the four-fold womb of the world. Thereupon the Earth-mother repulsed the Sky-father, growing big and sinking deep into the embrace of the waters below, thus separated from the Sky-father, in the embrace of the waters above.” The story states, “Warm is the Earth-mother and cold the Sky-father, even as woman is warm and man is cold.” Then it goes on, “‘So is thy will,’ said the Sky-father, ‘yet not alone shalt thou helpful be unto our children’;” and we learn how the Sky-father assisted the Earth-mother. “Thus in other ways, many diversed, they worked for their offspring.”[230] [230] Cushing, _Zuñi Creation Myths_. There is one reflection only I desire to offer on this most beautiful maternal version of the creation legend. Here we find complete understanding of the woman’s part; she is the one who gives life; she is the active partner. The Sky-father is represented as her agent, her helper. Why should this be? Contrast this idea with the patriarchal creation story of the Bible. “And the Lord God said, It is not good that man should be alone; I will make him an help meet for him.... And the Lord God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof: and the rib which the Lord God had taken from the man made he a woman, and brought her unto the man. And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.”[231] [231] Gen. ii, 18, 21-23.