The witness afforded by these folk-stories for mother-right cannot be neglected. For what interpretation are we to place on the curious facts they record? Are we to regard this maternal marriage with descent through the daughter, and not the son, as idle inventions of the storytellers? Do these princesses and their peasant wooers belong to the topsy-turvy land of fairies? No: in these stories, drawn from so many various countries, we have echoes of a very distant past. It is by placing the customs here represented by the side of similar social conditions still to be found among primitive maternal peoples, that we find their significance. We then understand that these old, old stories of the folk really take us back to the age in which they first took form. We have read these “fairy stories” to our children, unknowing what they signified--a prophetic succession of witnesses, pointing us back to the ripening of that phase of the communal family, before the establishment of the individual patriarchal rule, when the law was mother-right, and all inheritance was through women. I would add to this chapter a notice I have just recently lighted on[246] of the ancient warrior, Queen Meave of Ireland. She is represented as tall and beautiful, terrible in her battle chariot, when she drove full speed into the press of fighting men. Her virtues were those of a warlike barbarian king, and she claimed the like large liberty in morals. Her husband was Ailill, the Connaught king; their marriage was literally a partnership wherein Meave, making her own terms, demanded from her husband exact equality of treatment. The three essential qualities on which she insisted were that he should be brave, and generous, and completely devoid of jealousy. [246] “Ancient Irish Sagas,” _Century_, Jan. 1907. CHAPTER XII CONCLUDING REMARKS My investigation of the mother-age might fitly have terminated with the preceding chapter; but the immense interest which attaches to the subject, and the amount of misconception which prevails regarding the origin and conditions of the maternal family, as well as my own special views upon it, induce me to devote a brief final chapter to a few observations that to me seem to be important.