The positive outcome of philosophyDietzgen, Joseph
Philosophy
The positive outcome of philosophy
Dietzgen, Joseph
Knowledge, Theory of; Logic; Philosophy
Formal logic teaches that our intellect must keep all things apart, but
does not teach that it must also connect them. This logic is right in
one way and yet does not arrive at the goal of a clear world philosophy,
because it permits the transcendental leaning to exaggerate the
differences and distinctions. It overlooks the paradoxical or
dialectical nature of things which are not only separated but also
connected. What must be understood is that, generally speaking, the
classification of the universe is only a formality. We are, indeed,
justified in distinguishing between above and Below, right and left,
beginning and end, gold and sheet metal, good and bad, but we must also
enlighten ourselves as to how multiplicity can be a unity, the variable
constant, and the constant variable. Formal logic has a wrong name. It
is not formal, but transcendental. It shares the common prejudice that
there are absolutely contradictory things or irreconcilable opposites,
that there are essential differences which have no connection, no bridge
between them, nothing in common. It teaches that contradictions cannot
exist, and contradicts itself by clinging to the belief that there are
irreconcilable contradictions. It teaches that a thing which contradicts
itself is inconceivable, is not true, and thus reveals that it is not
well informed on the formality of contradictions, on the true
conciliation of contradictions, and on universal truth. Gold is not
sheet iron, that is true enough. Whoever calls gold sheet metal or
sheet metal gold, contradicts himself. In the actual world both things
are separated. Yet they are not separated to such extent that gold and
sheet iron do not partake of the same nature, of the nature of all
metal. Gold and sheet iron are unlike metals, but they have the same
metallic likeness. That like things are different and different things
alike, that it is everywhere only a question of the degree of
difference, of formal differences, this is overlooked by "formal" logic
and by all who seek truth in any logical diagram or fetich, instead of
in the eternal, omnipresent existence of the inseparable universe.
Our logic deals with truth or with the universe, which contains the most
sublime gods and the meanest deviltry, in other words, which contains
everything. In the world truth there is contained error, pretense, lies,
just as death also lives in it. In other words, error, pretense, lies,
death are only phenomena, formalities, passing trifles or things which
are nothing compared to the one thing, that thing of all things, which
is being, truth, life.
Public-domain text, read in full here on John Shaqi.
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