The positive outcome of philosophyDietzgen, Joseph
Philosophy
The positive outcome of philosophy
Dietzgen, Joseph
Knowledge, Theory of; Logic; Philosophy
The most drastic, and perhaps the most instructive, illustration of the
correct meaning of contradictions is given by the contrast between
truth and untruth. These two poles are perhaps more widely separated
than the North Pole and the South Pole, and yet they are as intimately
connected as these two. The commonplace logic will hardly listen to the
demonstration of the unity of such apparently wide opposites as truth
and untruth. Therefore you will pardon me, if I illustrate this example
by others, for instance by the contrast between day and night. Take it
that the day lasts twelve hours and the night likewise. Day and night
are opposites. Where there is day cannot be any night, and yet day and
night constitute one single day of twenty-four hours, in which they both
dwell harmoniously. It is the same with truth and untruth. The world is
the truth, and error, pretense, and lies are embodied in it, are parts
of the actual world, just as night is a part of day without confusing
logic. We may honestly speak of genuine pretense and true lies, without
any contradiction. Just as unreason has still some reason left, so
untruth still lives inevitably in truth, because the latter is
all-embracing, is the universe.
"Contradictions cannot exist." But confused brains full of
contradictions nevertheless exist. Knives without handles and blades,
two mountains without a valley between them, and other nonsense, exist
as a phrase. There are two kinds of contradictions: Senseless ones and
very sensible ones. Yea, the whole world[5] is an infinite and
inexhaustible contradiction, which contains innumerable sensible
statements and misstatements, which never disappear and yet may be
solved harmoniously by the help of time and reason.
From this it follows that the formal criteria of truth which are on
everybody's tongue, such as the identity of thought with its object, and
the absence of all contradictions, do not furnish a basis at all for the
analysis of truth and cannot define it, except in an ignorant and
roguish way.
Since the prophet Daniel scattered ashes in the temple and unmasked the
servants of Baal, other idol worshippers have continued to stimulate the
people to daily sacrifices, in order to steal the victuals at night.
This continual rascality and its repeated exposure has blunted the
desire of the people to serve truth, so that a great many have become
frivolous and indifferent. This rascally logic, not to mention
ignorance, encourages the frivolous and indifferent in their godless
departure from truth. In the pulpit and in the garb of science it
preaches the vanity and inadequacy of research. This is preached not as
a dogma, but as a logical science, and thus the senseless contradiction
is committed of trying to prove truly by the help of the intellect that
the intellect is too limited to grasp the truth and prove it.
Public-domain text, read in full here on John Shaqi.
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